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Gibson wrote, produced, directed and recently released The Passion of the Christ, an ultra-violent, divisive interpretation of the gospel story. The movie has been heavily criticized by film reviewers, theologians and viewers alike—but others claim it is uplifting and inspiring. In search of answers to the myriad questions the film stirs up, FM spoke with Harvard Divinity Assistant Professor of the New Testament Ellen Aitken about the film...
...Pier Pasolini’s seminal work The Gospel According to St. Matthew, the vast majority of the film is committed to imparting the teachings of Jesus, as he serenely strolls from parable to parable uttering the familiar sacred idioms that have now been fully disseminated into secular vocabulary. Pasolini often floods the screen with the prophet’s unassuming, uni-browed visage, his immobile facial features accentuating the authority of his compassionate words. His crucifixion and subsequent resurrection are terse and understated, barely even serving their proper roles as climax and denouement to the film. In this Gospel...
...Mother Mary goes to Roman soldiers for help in one scene, which isn’t right. Although the subtitle is clipped out, Pilate still proclaims to the Jews that “His blood is on your hands,” even though this is only in one gospel and unnecessary to the story. Nowhere does Pilate have that discussion about truth with his wife. As it was against Jewish law to crucify, the Jews would not have taken the initiative in the crucifixion. The difference is that Gibson used some anti-Semitic accounts by a 19th century...
...Pier Pasolini’s seminal work The Gospel According to St. Matthew, the vast majority of the film is committed to imparting the teachings of Jesus, as he serenely strolls from parable to parable uttering the familiar sacred idioms that have now been fully disseminated into secular vocabulary. Pasolini often floods the screen with the prophet’s unassuming, uni-browed visage, his immobile facial features accentuating the authority of his compassionate words. His crucifixion and subsequent resurrection are terse and understated, barely even serving their proper roles as climax and denouement to the film. In this Gospel...
...Mother Mary goes to Roman soldiers for help in one scene, which isn’t right. Although the subtitle is clipped out, Pilate still proclaims to the Jews that “His blood is on your hands,” even though this is only in one gospel and unnecessary to the story. Nowhere does Pilate have that discussion about truth with his wife. As it was against Jewish law to crucify, the Jews would not have taken the initiative in the crucifixion. The difference is that Gibson used some anti-Semitic accounts by a 19th century...