Word: gospels
(lookup in dictionary)
(lookup stats)
Dates: all
Sort By: most recent first
(reverse)
...Hughes' Backlash Blues had an angular, hard-rock quality that pointed up its bitter message: "Do you think that all colored people are just second-class fools? /Mr. Backlash, I'm gonna leave you with the blues." Billy Taylor's / Wish I Knew was hand-clapping gospel at its best. Sample lyric: / wish. I knew how it would feel to be free, / wish I could break all the chains...
Point of Honor. A native of the Mississippi Delta, King left school after the ninth grade to work as a farm laborer. He learned to play the guitar from an uncle who was a Baptist minister, sang in gospel groups, performed for coins on the street corners of dusty Southern towns. In 1948, he moved to Memphis and started out as a disk jockey and singer, billing himself as the "Beale St. Blues Boy." That was soon shortened to Blues Boy, finally to B. B. (his real first name is Riley...
Temple Trophies. Except for a few tantalizing hints ("I come not to bring peace but a sword"), little of Jesus' militancy appears in the Gospels. The reason, argues Brandon, was that Christianity early in its history underwent an earth-shaking trauma: the fall of Jerusalem. In A.D. 70, the legionaries of the Emperor Vespasian and his son Titus put down a four-year rebellion led by a group of Jewish rebels known as the Zealots, and destroyed the city. In Rome, where Titus returned in triumph brandishing trophies from the ruined Temple, feelings were running high against Jewish intransigence...
...conscious deceit. As an example of Mark's revisionist writing, Brandon cites the use of one apparently authentic saying of Jesus: "Render to Caesar the things that are Caesar's, and to God the things that are God's." In the context of Mark's Gospel, it implies an approval of tribute payments to Rome. Brandon suggests that Jesus meant the exact opposite: any Jew worthy of the name knew that Israel and all its treasure belonged to God alone...
Most Jewish Gospel. Brandon argues that Mark's attempt to exonerate the Romans of any responsibility for Jesus' death and to play down Christian involvement in the Zealot revolt was further supported by the later Evangelists, who also emphasized Christ's pacifism. Although Matthew wrote for Jewish Christians, possibly in Alexandria, he was apparently so grief-stricken by the fall of Jerusalem that he could only ascribe it to unwise political activism and divine retribution for the rejection of Jesus-which explains why this "most Jewish" of the Gospels is steeped in collective Jewish guilt. Luke...