Word: goulds
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...that chapter, Gould retraces the history of malfunctioning Christian calendars back to a monk named Dionysius Exigus who began the A.D. calendar at the year 1 rather than the year zero. From there sprang the simmering academic debate over whether the new millennium begins on Jan. 1, 2000, or one year later. Based on extensive research of fin de siecle newspapers and magazines, Gould observes that pop culture has generally favored the 1999 New Year's Day as the dawning of the new century. The other view "has always been over-whelmingly favored by scholars and by people in power...
...this is surprisingly the only moment in the book in which Gould addresses the cultural aspects of the millennial debate. Listing a few examples of pop culture favoritism for January 1, 2000 (which, yes, do include Prince's album 1999), Gould remarks on the diminishing influence of "high culture" since the last turn of the century. While 100 years ago every Ivy League president favored 1900-1901, Gould says, the sector of society who will be celebrating the big one on Jan. 1, 2001 is on the fringe. As Gould puts it, "Who can doubt that 2000 will win this...
...first half of the book would be most fascinating for anyone curious about apocalyptic movements and Christian history in general. Gould's research is thorough, and, considering the subject matter, he does a decent job of not sounding like a textbook. Focusing on material from both the Old and the New Testament, Gould charts the stories of various movements and how they dealt with their failures when the world stubbornly did not end on their prescribed date...
...Gould includes a footnote on the Heaven's Gate cult, as he consciously disproves his theory that "the fusion of Christian millennialism with traditional beliefs of conquered (and despairing) peoples has often led to particularly incendiary, and tragic, results." After the Heaven's Gate tragedy, Gould realizes this 10-page critique of non-Western apocalyptic beliefs is not only "parochial," but "even a bit condescending." His confession is, to say the least, understated...
...third chapter, "Why?", is a combination of the history of the Julian, Gregorian and Jewish calendars. Gould details the mathematics behind the leap year system and explains calendrical curiosities from Hanukkah to George Washington's birthday. Gould attempts to expand into a commentary on the philosophical relationship between reality and scientific inquiry, but does not give himself the vocabulary, subject matter or space to say anything profound...