Word: graving
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Dates: during 1950-1959
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When tiny (5 ft. 4 in.) Sculptor César saunters through his old Left Bank haunts these days, it is like a triumphal procession. Grave, bearded men bow in deference. Old friends cry out, "Congratulations!" Throwing himself into a chair at the Café Deux Magots, César snaps: "Your coffee's no good. Bring me hot chocolate." Waiters rush to carry out his bidding. Both they and César know that three years ago César would have been unable to pay for a single cup of coffee or chocolate...
...ouangas that he planted about Port-au-Prince. As every practitioner of voodoo knows, the surest way to deprive a charm of its power is to apply human excrement. Last week the President's enemies went after what was supposed to be one of his strongest ouangas: the grave of his father, a tailor, who died last year. Grave robbers pried open the above-ground family tomb in Port-au-Prince's cemetery, hauled out the coffin, defiled the body. The outrage was kept secret from the bedridden President...
...minutes later, the mourners moved back toward their cars. Alone at the head of the grave, a cemetery workman stuck into the fresh earth a metal marker reading simply...
Weightier commentators see the status war as containing grave national dangers. Fortnight ago London's Economist pleaded with upper-crust Tories to stop grumbling that workers "are getting above their station." Instead, "the modern Conservative should be one who looks up at the television aerials sprouting above the working-class homes of England, who looks down on the housewives' tight slacks on the back of motorcycles . . . and who sees great poetry in them. For this is what the deproletarianisation of British society means...
...result of man's human status, and the product of a free and mobile society. In a closed society where "everyone knows his place," people need not and often cannot strive for status; it is given them at birth and stays with them until their fashionable or unfashionable grave...