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Word: haitianize (lookup in dictionary) (lookup stats)
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...album reflects an eclectic, global vision. Wyclef grew up in Haiti, and he fills The Carnival with Caribbean rhythms and references; in fact, some of the songs are sung in Haitian Creole. In other songs, like We Trying to Stay Alive, Wyclef samples the Bee Gees, while in Gunpowder, he makes a powerful plea against violence. He even manages a skillful hip-hop version of Guantanamera. Like the Fugees' cover of Killing Me Softly, Guantanamera refashions an old song that is almost too familiar and makes it contemporary and vital. Altogether, the variety and reach of the album are extraordinary...

Author: /time Magazine | Title: MUSIC: CAN HE MAKE IT ON HIS OWN? | 7/28/1997 | See Source »

...tenets of the civil rights movements are being closely questioned, America is more diverse than ever. We are living through a period in which 1 of 10 Americans is born abroad and the Lutheran church in St. Louis, Mo., helps pay its utility bills by sharing its sanctuary with Haitian Baptists. More than half the schoolchildren in Garden City, Kans., speak English as a second language, not just the children of Mexican and Vietnamese meat-packers but those of German Mennonites from Argentina as well...

Author: /time Magazine | Title: THE BACKBONE OF AMERICA | 7/7/1997 | See Source »

...structures in the city instead of the storefronts in which poor congregations often start out. At the same time, church planting has advantages for struggling host congregations like Our Redeemer, whose membership has fallen from 1,200 to 88 as its German-American neighborhood has changed to a black, Haitian and Latino one. With the church scrambling to pay utility bills of as much as $1,000 a month, the $300-a-month rent the Haitians pay comes in handy. And church members say the planted congregation sends a message to the neighborhood. "It helps to see people...

Author: /time Magazine | Title: ST. LOUIS, MISSOURI: GATHERING IN FAITH BUT NOT TOO CLOSE | 7/7/1997 | See Source »

Relations between planted and host churches are often not as warm as either side would like. "The interaction is not really close," says Frantz Sanon, pastor of the Haitian congregation. "We always seem to meet in a rush." This is partly by design--a half-hour gap between the two services cuts down on chance encounters in the chapel, which nobody really seems to want. Language can also be a barrier. "My congregation can't understand him even when he speaks English," jokes the Rev. William Doubek of his Vietnamese counterpart. Moreover, different denominations cannot worship together. "If we were...

Author: /time Magazine | Title: ST. LOUIS, MISSOURI: GATHERING IN FAITH BUT NOT TOO CLOSE | 7/7/1997 | See Source »

...biggest obstacle is cultural differences built into worship styles. Speaking of black Baptists who share his church, Lutheran Doubek says, "When they sing Amazing Grace, the song is the same but it sounds different." Our Redeemer's Haitians use Haitian music, and the Kingshighway Latino congregation integrates salsa, soul and tango sounds. Sermon styles differ: African Americans expect call and response from the pews and services that last twice as long as a typical white service. Roosevelt Clossum, minister of the African-American congregation at Mount Olive, says that when he went to give a guest sermon before the whites...

Author: /time Magazine | Title: ST. LOUIS, MISSOURI: GATHERING IN FAITH BUT NOT TOO CLOSE | 7/7/1997 | See Source »

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