Word: hasid
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Dates: during 1960-1969
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More often, Agnon transcends the Orthodoxy of his material. In The Bridal Canopy, the Hasid Reb Yudel Nathanson, a deliberately quixotic hero, half saint, half shlemiel, sets out to beg a dowry for his daughters. The book is one long metaphor for the wandering Jew, but Agnon heroes have a disconcerting universality. "A difficult thing to grasp," says Reb Yudel, pondering war. "What satisfaction do the kings derive in sending folk of this countryside to another land and folk of another land to this countryside? What difference does it make to the Angel of Death whether he has to come...
Danny is a Hasid-a member of the ultra-Orthodox sect that affects earlocks, broad-brimmed hats and long, black overcoats-while Reuven, the novel's narrator, practices a more liberal Judaism. As the son of a tzaddik (as the Hasids' hereditary rabbis are called), Danny must follow his father as the sect's leader, though his personal bent is toward psychology. Gradually, the two boys work toward Danny's inevitable break with tradition and discover along the way that the humanistic content of Judaism far outweighs its rigid ritualism...
...early writing, derivative and totally unoriginal, deeply dissatisfied him. "Many times I contemplated suicide because of my intellectual impotence. . . . Satan did not allow me to express my individuality." And though he was outwardly a normal Hasid, the people of his town suspected his untraditional intellectual activity. His brother went to Russia and involved himself in the revolutionary movement...