Word: haveners
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...Storys' fruit damage from that night and morning - which was forecast to be the worst of the spell - was in the 2% to 5% range, not great but hardly catastrophic. But elsewhere around the state, farmers haven't been so lucky. According to Florida Agriculture Department spokesman Terence McElroy, a full assessment won't be known for days or weeks, but "we hear anecdotally that there has been substantial losses in tropical fish, significant damage to the fern industry, and citrus - especially in the northern counties - has sustained damage." The same is true, he says, in South Florida for vegetables...
...really have to prove to people you are different," says Peter Firestein, a corporate-reputation consultant and author of the book Crisis of Character: Building Corporate Reputation in the Age of Skepticism. "They haven't done enough to make people believe their profits-first DNA will change."(See 50 moments of 2009, week by week...
...suing Yale University for failing to return various artifacts taken from the Machu Picchu site years ago. It all started between 1911-15 when Hiram Bingham III (such a Yalie name) rediscovered the ancient city of Machu Picchu and began shipping things he found back to New Haven. Yale has now asked a court to dismiss the case based on a statute of limitations issue under Connecticut law, even though there is no such statute of limitations issue under Peruvian law. Again, such a Yalie move...
Official bodies at every level, intent on drawing our attention where it would not otherwise turn, carve the year into un-anniversaries marking those things that haven't happened but apparently should. The new year begins the U.N.'s Decade for Deserts and the Fight Against Desertification. It is also the Year for Biodiversity and the International Year for the Rapprochement of Cultures, whose mandate is to build "the defenses of peace in the minds of men." Presumably, the other half of the human population is already sufficiently peaceable...
...they did, as Hybels and Bibbs re-engineered the church to match its preaching. They built "Bridging the Racial Divide" gatherings into Willow's massive grid of laity-led "small groups." The meetings were essential, says Renetta, who ended up running five: they were a ground-level "safe haven" where congregants could express and dispel received stereotypes. At the very first, in 2001, a well-meaning white woman kept using the phrase "you people." "Do you people want to be called blacks?" she asked. "Or African Americans? I never know what to call you people." Eventually it became too much...