Word: hazell
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...Connor’s writing are perfectly fitted to the form of the short story, which becomes increasingly apparent by comparing her short fiction with her novel “Wise Blood.” The novel follows the many disturbing encounters of the sardonic prophet Hazel Motes, who preaches the idea of the “Church Without Christ” while wandering through the South. Accordingly, the novel seems to be a series of stories strung together, but the incidents and violence lose their sting when compiled on top of each other without the tight structure...
...conclusion of “Wise Blood” seems almost tacked-on, simply to leave the reader with a sense of finality. At the end of the book the corpse of Hazel Motes is returned to his boarding house after he runs away because his landlady is pressuring him to marry her. The novel comes to a close as the landlady looks into Hazel’s eyes “trying to see how she had been cheated or what had cheated her, but she couldn’t see anything... she felt as if she were blocked...
...narrow calculation of cash flow," says Hazel Henderson, President of Ethical Markets Media (USA and Brazil) and who co-developed the Calvert-Henderson Quality of Life Indicators, which unbundles, rather than averages, 12 indicators. "Because it's averaged, the GDP mystifies and masks the gap between rich and poor. I don't think there's ever been such a large disconnect between the GDP and what ordinary people are experiencing." (See TIME's 2009 Person of the Year: Federal Reserve Chairman Ben Bernanke...
...people in each of 10 countries not including the U.S.. When asked whether health, social and environmental status should figure into measures of national progress as much as economic data, between 70% (Russia) and 86% (France) agreed. "It's common sense and matches their experience," says Hazel Henderson, whose firm commissioned the study. "People know there is much valuable in their lives besides what can be expressed in monetary terms...
...Willow Got ReligionLarry Butler first visited Willow Creek in the 1970s and left fast. "I liked the teaching, but I didn't see anybody like me," says Butler, 57, a solidly built, hazel-eyed African-American pharmacist from Oklahoma. "I didn't have any problem with the people, but I didn't know if they had a problem with me. So I thought, 'I'll go elsewhere.' " Other minorities who sampled the church felt similarly uncomfortable. Yet Butler returned to Willow in the early '80s, later inviting his wife Renetta and, as he says, "hoping things would change." (Read...