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Madly Christian. Cobb faults modern philosophy for drawing too sharp a metaphysical distinction between man and his environment. Descartes, Berkeley, Kant, Hegel, Emerson, Sartre-none has granted the subhuman world "a reality such that it can be the object of man's concern," he writes. Theology has followed suit. A weak faith in the value of creation tends to undermine belief in the Creator, and vice versa. Man is left only with his self-interest, which, however enlightened, will not provide sufficient motivation for ecological survival...

Author: /time Magazine | Title: Religion: A Theology of Ecology | 6/8/1970 | See Source »

...last night's lecture. Trilling discussed Hegel's view of alienation as a forward step in man's development. Unlike the "intergrated soul" which submits "to the ethos imposed on him by society,... the disintegrated, alienated, distraught self" retains his free choice and "becomes truly objective," Trilling said...

Author: NO WRITER ATTRIBUTED | Title: Trilling Lectures On Honest Soul | 3/12/1970 | See Source »

...work Merleau-Ponty left us is a testament to the fruitfulness of an intelligence shaped by, among others, Hegel, Marx and the phenologist Edmund Husserl, and a sensibility tested at once by modern art and literature, and by the intricacy and terror of politics in the twentieth century. Whether we shall prove capable of claiming- and keeping -out inheritance remains to be seen. What we can begin to see now is the extremity of the position he found himself in, and the scope of the task he set himself...

Author: By Timothy GOULD (copyright and The Author), S | Title: Phenomena Past Adventures | 1/16/1970 | See Source »

...developing world where man is continually changing, and at least the concept of God is changing with him. Those shaping the new thought are natural heirs to a number of earlier schools of philosophy and theology that have attempted to explain man's role in the secular-Hegel and Whitehead, the process theologians, the existentialists and evolutionary thinkers like Pierre Teilhard de Chardin. The problematic relationship between the sacred and secular is described in Harvey Cox's influential 1965 book The Secular City as "the loosing of the world from religious and quasi-religious understandings of itself...

Author: /time Magazine | Title: Religion: Changing Theologies for a Changing World | 12/26/1969 | See Source »

German socialism is rooted in the French Revolution, the dialectics of Hegel and the philosophy of Karl I Marx, who as a German exile in London took a special interest in the activities of his brethren in the homeland. The party itself was not formally founded, however, until 1869, when the German Workers Party was born in Eisenach...

Author: /time Magazine | Title: World: WEST GERMANY: OUTCASTS AT THE HELM | 10/10/1969 | See Source »

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