Word: hegelianism
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BUCKNELL UNIVERSITY (3,000 students; Lewisburg, Pa.). Dennis O'Brien, 45, a Hegelian philosopher by training (degrees from Yale and the University of Chicago) and most recently dean of the faculty of Middlebury College, was told by a fellow administrator that he would spend two-thirds of his time off campus raising money. He would like to lower that to one-third. Says he: "To be a salesman for Bucknell, I'm going to have to spend enough time on campus to be knowledgeable about my product." To raise the faculty's appreciation of Bucknell...
...strikes me that the question of Christmas trees at Harvard transcends the issue of separation of Church and State. After all, the Christmas tree is a token of the relig ous beliefs of a large faction of civil society. In a pluralistic system of the Hegelian mode, public expenditure for Christmas trees would not seem to violate the conception of the modern state as the embodiment of the apex of the free spirit. I realize that this may be a questionable contention. But it strikes me that Ms. Reisman's point of view reflects outmoded natural law thought...
...structure of The Winter's Tale is not bipartite, as usually maintained, but tripartite, a fine example of the Hegelian dialectic. In the first three acts we have a thesis: the chill, sterile, tragic life of Leontes's middle-aged court in Sicilia. In the fourth act, we have the antithesis: the pastoral and exuberant life of the young commoners in Bohemia. The fifth act brings us a synthesis, in which the two components are brought into mellow harmony with each other...
That thought merged a kind of messianism with Hegelian and Marxian determinism, the idea that vast and blind historical forces sweep across the world's stage without important regard to personalities. But of course that Marxist thought is invalidated by Marxist his tory ? the crucial "heroic" role played by men like Marx himself, and Lenin and Stalin. Arthur Schlesinger Jr. suggests that "men have lived who did what no substitute could ever have done; their intervention set history on one path rather than another. If this is so, the old maxim There are no indispensable men' would seem another...
Like a good Hegelian, Tournier presents his thesis and antithesis. But he is also a good Jungian. Signs, symbols and archetypes are pried from every incident and lofted chaotically into the mythological vacuum of the modern world. The presumption is that these fragments are awaiting a supersign that will unify them into some sort of new mythic order. When this in fact occurs in Tournier's book, the effect is one not of artistic revelation but of melodramatic kitsch: a young Auschwitz refugee turns into a Star of David; the star, in turn, spins off to the heavens...