Word: heimatsrecht
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Dates: during 1965-1965
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...suffering of German refugees and expellees forced from their homelands in the Polish takeover. Such sentiments had not been heard by Germans from Poles since the war, and the German bishops were delighted to accept the invitation. In their response, they carefully explained that when Germans speak of their Heimatsrecht to the eastern territories, "it does not-with a few exceptions-signify aggressive intentions" but merely a feeling of remaining emotionally "linked to their homeland." The statement mirrored current moderate West German sentiment, although official German policy will continue to withhold formal recognition of the Oder-Neisse boundary in hopes...
...lives. Some 8,000,000 "expellees" remain in West Germany today, and though many have lost much of their fierce irredentist zeal, their presence is a constant reminder to the German government of the need to regain the lost territories and thus reaffirm the hereditary German Heimatsrecht...
Beitz & Barks. The expellee Evangelical Bishop of Schleswig-Holstein resigned in protest; the Socialist chairman of the Expellees' Federation cried out against the offense to Heimatsrecht. Swastikas sprouted on walls in normally progressive Berlin. Evangelical Bishop Hanns Lilje of Hanover received scores of hate letters, and Berlin Editorialist Karl Silex (himself a native of Stettin, now Szczecin), who welcomed the memorandum as a departure from "taboos and legal claims," found the front door of his house in flames-the work of Hetmat-righteous zealots...
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