Word: helling
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Dates: during 2000-2009
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...Spirit landed half a world away in giant Gusev Crater, on what looked like a lake bed but turned out to be lava. Frustrated, mission scientists ordered the rover to move on. "We were already at 80 days, but we decided to put the pedal down and go like hell," says Squyres. Their goal: the Columbia Hills, some 2 1/2 miles away. Spirit didn't find tidy sediments there either. Still, says Squyres, "there's lots of evidence that water once soaked the ground...
...Constantine’s problems arise from both his own character flaws and the particularly grueling fate allotted him. Since childhood, he has been able to recognize the ghoulish “half-breeds” who, as hybrid demon-human creatures, can cross the border between heaven and hell and upset “the balance” between God and Satan’s bid for human souls. Young Constantine’s terrifying visions classify him as a psychotic, and as the result of the trauma of his visions and equally horrific “therapy...
This mortal sin condemns him to hell, but he manages to survive and returns to earth. Though he’s been given a second chance at life, he can’t seem to ditch his self-destructive bent, courting danger as a freelance demon-hunter and smoking himself to lung cancer. Now, facing death a second time, he agrees to help the lovely but pushy detective Angie unravel her sister’s suicide...
...during his crucifixion, here a mystical talisman that “Corinthians 17” predicts will usher in the rein of Mammon, son of Lucifer. (Don’t bother looking it up; it only exists, according to the film, in the version of the Bible found in Hell.) Such unabashedly bogus uses of Christian jargon pepper the movie: the gift of prophecy becomes the hottest new tool in forensics and criminology; while the plague imagery from Exodus becomes not a warning to repent, but simply a gross way for winged demonic beings to kill meddling humans...
...line to smooth over some of the ugly stitches in this Frankenstein of a religious piece. But like paranormal John Constantine himself, audiences can’t help but see the ugly truth beneath the skin. Some plot points are never adequately explained: how did Constantine return from hell the first time? When and how did Satan have a son? Characters’ motivations are equally murky—Gabriel, for example, comes off as part saint, part sadist, and we’re left guessing whether the archangel cares about humanity...