Word: human
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Dates: during 1960-1969
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...people can't sit in a garden, watch birds around them-this is the real source of difficulty. We need more research not only on the minimal needs of people in cities but also on their optimal needs. What can we do to help them feel more truly human...
...thyroid, DDT in his fat and asbestos in his lungs. There is now simply not enough air, water and soil on earth to absorb man-made poisons without effect. If we continue in our reckless way, this planet before long will become an unsuitable place for human habitation." At Washington University, Commoner now heads the first of a series of environmental health institutes being established at major campuses by the U.S. Public Health Service. He envisions sweeping changes in the near future. Among them: the outlawing of automobiles with fume-belching internal-combustion engines, and the elimination of certain chemical...
...month 600 miles from his goal, Heyerdahl's old thrill was replaced by shock. In Manhattan last week, he reported to the Norwegian Mission at the United Nations: "Large surface areas in mid-ocean as well as nearer the continental shores on both sides were visibly polluted by human activity...
...first maze was the human body. To primitive man, a victim's convoluted intestines were proof that the labyrinth form contained life. Through history, the maze evolved into a means of fortification, an obstacle course designed to protect the castle within by trapping enemies seeking entrance. Modern man reduced the notion to a geometric style of gardening, an intricate network of hedged alleys that can lead a visitor to an open space in the middle-if he makes all the correct turns. Still, mythology lent the maze heroic proportions: it took a Theseus to tackle the labyrinth at Knossos...
...fair, this is where Shaw's inspiration thins out too. In a final peroration, Lilith-lyrically evoked by Joan Plowright-broods on the results of human history and concludes: "It is enough that there is a beyond." It may be enough for Lilith, but it is not for the play. The ascetic longevity of the ancients is, of course, Shaw's metaphor for a nobler human development. But for this metaphor to be effective, the audience must will it into life, like a sort of metaphysical Tinker Bell. Faced with an imagined future where imperfect infants...