Word: human
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Dates: during 1970-1979
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...urgent desire to eliminate priestly activism based upon Marxist dogma. The Pope emphatically rejected liberation theology, without ever using that phrase. Repeatedly emphasizing the value of each person before God, and the need for spiritual freedom, he used the term liberation in a Christianized context. To the Pope, "atheistic humanism" holds out to mankind only a half liberation, because it bases everything on economic determinism ignores spiritual dynamics. The result, he said, is that man's very being is "reduced in the worst way." Today, he said, "human val ues are trampled on as never before." Implicit...
...made a detailed statement against viola tions of human rights, as he has done previously. Before the Indian audience in Oaxaca, he uttered a fervent plea for economic justice and redistribution of land. Attacking "the powerful- rich classes who often leave untilled the lands in which lay hidden the bread that many families need,"John Paul cried: "It is not just, it is not human, it is not Chris tian." At Monterrey, he defended laborers' right to organize and protect their economic interests. In an obvious wetbacks who head for the U.S., he stated, "We cannot close our eyes...
...film looks like a baffling slice of metaphysical sci-fi-a sort of 2001 at Marienbad. Weirdly costumed characters with names like Essex and Ambrosia wander around a frozen, nameless city mumbling about the Apocalypse. Packs of vicious dogs appear in scene after snowy scene to gnaw on abandoned human corpses. The number five turns up everywhere: people wear five-sided hats, speak of a five-sided universe and play a five-sided board game called Quintet. What is going on? Is that rascal Altman trying to bring back the new math...
...Dutch writer Janwillem van de Wetering writes about Amsterdam policemen and the statutes and terrors that govern their lives, but this casual author makes Sjöwal-Wahlöö look like Ellery Queen. Van de Wetering's novels meander along, with asides on the foibles of human nature and gracefully written filaments of Eastern philosophy. The plot is announced early in the narrative and dispatched at the end as quickly as a victim. The author, 48, was once a Buddhist monk in Japan (he wrote about that arduous life in An Empty Mirror). He returned to The Netherlands...
...birth of the slogan itself, with whatever name, goes back to the start of history; as far back as human records occur, so do slogans. On the basis of its power alone, its potential capacity to unite people and move them toward either belligerent or peaceful goals, the slogan rates as one of man's most ingenious and economical verbal inventions. So the ubiquity of slogans in modern times is understandable, and it probably does more good than harm. Still, there is reason to wonder whether the use-and abuse-of slogans has not at last resulted...