Word: humanity
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Dates: during 1940-1949
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...goal of the researchers is that pupils will gradually come to think of democracy as a vital force in their lives. The group feels that "all students should develop an interest in political matters and come to think of Barouches and Marshalls as human beings like Washington and Lincoln...
...report on, say, freedom of the press in Buenos Aires. It was not the thing to ask the representative from South Africa for a summation of the state of racial tolerance in the Transvaal, or to cross-question Egyptians on the rule of law and the state of human rights in their country "without distinction, of race, sex, language or religion." Even the Americans, constantly pressing for bold action, remained diffident. "We can't afford to give the impression that we're running this show," said...
...from Dr. Herbert Ratner, head of the Student Health Service at Loyola University School of Medicine. Dr. Ratner, a Jew converted to Roman Catholicism nine years ago, accused modern medical schools of sinking to a "veterinarian level by studying man as if he were a horse instead of a human being with a spirit . . . We see nature as violated, when modern man as the result of medical propaganda goes through life fearing death [and] ends up as a vitamin-taking, antacid-consuming, barbiturate-sedated, aspirin-alleviated, weed-habituated, benzedrine-stimulated, psychosomatically-diseased, surgically-despoiled animal...
...Young and Fair has a real sense of how thorny and bewildering life can be: an endless emotional seesaw, a constant moral crossroads. It understands, too, how snobbish institutions like Brook Valley help strangle decent impulses. Unfortunately it has not let bad enough alone, but has gone at ticklish human problems with the red hot pincers of melodrama, and has so loaded itself down with wiles and theatrics that it finally caves in. There is so much plot that there is no real plight; the words, like the deeds, smack at times of garish melodrama...
...Resurrection; nonetheless, he believed in "God"-a Butler-made vital spirit of whom he Shavianly said: "God is not so white as he is painted, and he gets on better with the Devil than people think." Like Carl Jung, he believed in a collective unconscious-an inborn "memory" of human habit and behavior handed down through the generations. The art of living, he held, was to keep a tricky but common-sensical balance between this vital inheritance and the equally vital capacity for adaptation...