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...very secular competition for power and prominence in the new Iraq. Iraq is not all that different from Northern Ireland or Bosnia, where religion paraded as ethnicity and became a vehicle for communal rivalries. In the vacuum of power left by the fall of Saddam Hussein, the game of numbers has favored Shi'as, who are 60% of the population. It is for this reason that they wholeheartedly embraced democracy. Disgruntled Sunnis, on the other hand, vested their fortunes in boycott and violence, hoping that as spoilers, they would gain leverage in negotiating over the future...

Author: /time Magazine | Title: Power Struggle, Tribal Conflict Or Religious War? | 2/26/2006 | See Source »

...intended to soothe the anxieties of the Sunnis the U.S. has tried to coax into the government, his comments only further outraged Shi'ites. For their part, Shi'ite politicians point out that thousands in their community have been killed in Sunni terrorist attacks since the fall of Saddam Hussein. "After every tragedy, every time that the terrorists pour [gasoline] over our emotions, we tell our people to be patient, to remain calm," said Jassim al-Mutairi, a political aide to al-Sadr. "But each time, we worry that the next [terrorist] attack will be the one to light...

Author: /time Magazine | Title: An Eye For an Eye | 2/26/2006 | See Source »

...officials, that remains a tough line to swallow. Since the fall of Saddam Hussein in 2003, al-Sadr's behavior has ranged from irritating to intolerable. Details of al-Sadr's personal life are a closely guarded secret: he is thought to be in his mid-30s. He is married and has children, although his aides won't disclose how many. He bears a name revered by Shi'ites all over the world: al-Sadr's father and uncle were influential and popular ayatullahs murdered by Saddam's regime. Muqtada was a virtual unknown in Iraq until the U.S. invasion...

Author: /time Magazine | Title: The Wild Card | 2/26/2006 | See Source »

...after the passing of the Prophet Muhammad. The Shiites believe that the Prophet had passed the mantle of leadership to his own descendants, first to his cousin and son-in-law, Imam Ali, who in turn passed it to his own son (and the Prophet's beloved grandson) Imam Hussein. They rejected the three Caliphs chosen by consultation among the Prophet's followers after his death - those recognized by the Sunnis, who constitute about three quarters of the world's Muslims today - and instead followed a series of 12 imams who were direct descendants of Muhammad. The schism originated...

Author: /time Magazine | Title: Understanding Iraq's Ethnic and Religious Divisions | 2/24/2006 | See Source »

...contemporary conflict between Shiites and Sunnis in Iraq is based not only on a schism that happened almost 14 centuries ago, but on the politics of the Saddam Hussein era. The Sunni Arabs, some 15-20% of the population, provided the bulk of the governing class under Saddam, while the Shiites, who comprise upward of 60% of the population, were denied political rights and their religious freedoms were curtailed. The contemporary politics of the divide also has a regional dimension: The main Shiite religious political parties that have dominated both of Iraq's democratic elections have close ties to Iran...

Author: /time Magazine | Title: Understanding Iraq's Ethnic and Religious Divisions | 2/24/2006 | See Source »

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