Word: idea
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Dates: during 1960-1969
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...most radical new idea has come, as usual, from The Netherlands, where the Dutch provincial of the Augustinian order has proposed opening the country's 23 Augustinian convents to men and women of any Christian faith, married or single. Life would follow an experimental communal pattern that has not yet been fully worked out. They may not have the chance. Rome?which may remember that both Luther and Erasmus were Augustinians?has threatened to disband the Dutch province if it goes ahead with the project...
Precisely, says Moltmann. What makes man's future so full of promise is not the modernist's idea of upward, evolutionary progress inherent in man but, quite simply, Christ's death and Resurrection. No matter whether the Resurrection is verifiable as a historical event; that "something" happened to give early Christians their immense hope is evidence enough. In addition, argues Moltmann, while the Resurrection may be "the sign of future hope," the cross itself-through Christ's sacrifice-means "hope to the-hopeless...
...looked into it more, I began to see it was possible." Marsteller tested the product, the name and the advertising on four panels of women, from conservative matrons to young "sophisticates" (including a movie producer's daughter and a topless dancer). Most of the panelists liked the idea, though some recommended eliminating heavy, sweet flavors, like peach rum. The manufacturer took their advice...
Framing his literary inquiry with the early Christian mystics and the late Renaissance, Perella points out that the history of kissing is closely associated with the tensions between Platonic and anti-Platonic thought. At one extreme is the purity of Plato's androgynous idea that love is a spiritual passion for the whole, and that the soul-which is on the lips when kissing-seeks union with the light of perfect truth. At the other extreme are the worldly 16th century Italian, French and Elizabethan poets who jocosely dealt in sexual double entendres that poked fun at speculation upon...
Eventually the idea of sexual restraint became an important element in that brocaded bag of tricks known as courtly love. But it took the cleverness of Baldassare Castiglione, a 16th century popularizer of Platonic love treatises, to humanize the conceit for sophisticated courtiers. In The Book of the Courtier (1528), Castiglione distinguished between sensual love and what he called rational love. Rational love, he said, puts greater emphasis on the senses of sight and hearing. He argued that as conduits for soul mergers, the eyes and ears are superior to the mouth, which responds to the inflammatory sense of touch...