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...your main points is that religion is not completely to blame for our belief in the supernatural. So where does it come from? You talk about this idea that humans are hard-wired, almost from birth, to believe in the supernatural...

Author: /time Magazine | Title: Why We're Superstitious | 4/10/2009 | See Source »

...necessarily notions of heaven and hell and angels, but they can be. What religions have done is they've taken these inclinations and given them a framework, given them a narrative which seems plausible to people. The paranormal brigade talk about abilities that seem to also resonate with this idea that the mind seems to be somehow independent of the body...

Author: /time Magazine | Title: Why We're Superstitious | 4/10/2009 | See Source »

...David Mamet. Unfortunately, the play doesn't quite know where to go after that. The focus shifts to Sheena's surly, pill-popping, wheelchair-bound mother, who is outraged (not very credibly) at her daughter's job on feminist grounds and vows to stop the production. Not a bad idea - turning Mom into a real-life counterpart of a horror-film stalker - but her character (at least in Lusia Strus's over-the-top performance) is too much of a shrieking harridan from the start, and neither Moore nor director Josh Hecht manage to make the farcical revenge plot...

Author: /time Magazine | Title: Louisville: Where New Plays Go to Be Born | 4/10/2009 | See Source »

...ability to leave these “conversations” whenever we want has another, more sinister dimension. Whenever someone disagrees with that intelligent comment we posted on Huffington Post, we can simply browse away. The idea of persuasive speech, conversation with a point to it that advances one viewpoint over another, is increasingly remote. No one argues anymore, or, if they do, it’s about things like who deserves to pick up that peanut on the common-room floor. The upshot of modern communication methods is that you get to choose whom you talk to, and people...

Author: By Alexandra A. Petri | Title: We Need to Talk | 4/9/2009 | See Source »

...That discomfort is exactly what the agencies count on. The idea of using costumed collectors dates back to the 1980s, when a company, the Cobrador del Frac (or Tuxedo Collector), began sending out agents dressed in black ties and driving cars emblazoned with the company logo. Others followed suit, in ever more extravagant getups, all of them banking on the debtor's sense of shame to motivate repayment. "Personal honor, your public image, is still very important in Spain," says José Romero of the Zorro Collectors. "If one of our agents shows up at an apartment, everyone...

Author: /time Magazine | Title: Spain's Costumed Debt Collectors: Final Notice? | 4/9/2009 | See Source »

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