Search Details

Word: idol (lookup in dictionary) (lookup stats)
Dates: during 1900-1909
Sort By: most recent first (reverse)


Usage:

...plot, by P. L. Coonley '03, is founded on a superstition of India which demands that any ruler who allows an idol of Buddha to be injured must be deposed to appease...

Author: NO WRITER ATTRIBUTED | Title: Pi Eta Play Graduates' Night. | 4/17/1903 | See Source »

...cast follows: The Rajah of Mandalay, I. T. Cutter '03 Sthu Pid, Guardian of the Idol, J. C. Miller 2L Punjab, a Sailor, T. A. Whidden '05 John Cass, an Antiquarian, R. Wellman '03 Eben Roger, Mayor of Unity, Maine, C. P. Whorf '05 Captain Kahn, of the Rajah's Guard, R. c. Paige '03 Kahran Kehoorbad, a Hindoo Priest, C. Dill '04 Princess Gara, Daughter of the Rajah, A. S. Proudfoot '03 Lily Roger, Daughter of Eben Roger, G. H. Wise '03 Sue Brett, Her Maid, D. P. Cook...

Author: NO WRITER ATTRIBUTED | Title: Pi Eta Society Play | 4/4/1903 | See Source »

...events of the play are supposed to occur in India near the palace of a Rajah. Opposite the palace stands an idol, about which the plot centers, the loss and final recovery of the idol's ear leading to many amusing complications...

Author: NO WRITER ATTRIBUTED | Title: Pi Eta Theatricals Arranged. | 2/16/1903 | See Source »

...kinds of education, technical and liberal. The technical education fits a man to do some one thing--it is a means to an end. Liberal education, on the other hand, is itself the end. It is the same with religion. A savage makes his sacrifice or bows before his idol in order to get something in return for his worship. Some Christians consider their religion a means for deliverance. Without disparaging this form there is a better form--liberal religion, in which the experience of religion is the only end. This liberal religion has something in common with the moral...

Author: NO WRITER ATTRIBUTED | Title: Professor Fenn's Talk. | 11/4/1902 | See Source »

...Hervieu believes this adulated idol is far from being happy. He sees her subjected to and caught in "Les Tenailles" of wedlock, and believes here to be oppressed by "La Loi de I'Homme" Against this subjection and oppression of woman, his sense of justice revolts, and from them, through the medium of his writings, has he sought to free here. The Roman law as it is manifested and re-imbodied in the Napoleonic code, appears to him unjust. He would like to emancipate women entirely, and he desires also to have French social legislation framed after the pattern...

Author: NO WRITER ATTRIBUTED | Title: Second French Lecture. | 2/23/1901 | See Source »

Previous | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | Next