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...number of companies appeared to be ignorant of the social implications of Namibian investment, says Interfaith's Timothy Smith. The churches carry on continuing discussions with corporations in order to "sensitize them to socially important issues," Smith says...

Author: By Peter M. Shane, | Title: The ACSR: What Difference Can It Make? | 4/19/1973 | See Source »

...their notable successes in interfaith cooperation, Roman Catholics and Protestants are still separated by knotty doctrinal differences as old as the Reformation. Among the major problems are varying notions of the Eucharist or Lord's Supper, differing concepts of priesthood and ministry, and conflicting definitions of apostolic succession, that essential tie to the Apostles that most Christians see-in various ways-as a necessary mark of an authentic church. By Catholic standards, neither the ministry nor the Eucharist of Protestant churches is valid, and until recently, any hope of unity seemed to lie in Protestant submission to those standards...

Author: /time Magazine | Title: Religion: Will Catholics Recognize Protestant Ministries? | 5/25/1970 | See Source »

...quasi churches, within the parent bodies. Such religious groups could be like the Christian underground or "liberated" churches. Ecumenism may well be halted at the formal institutional level as various denominations grow to cherish their distinctive characteristics all over again. At the same time, there will be more interfaith communication among individuals and among local churches...

Author: /time Magazine | Title: THE NEW MINISTRY: BRINGING GOD BACK TO LIFE | 12/26/1969 | See Source »

...effort, combines religion with social studies rather than with literature, and uses historic documents and sermons to illustrate religious influence on various periods. For states that have not yet created a program, though, there may be a simpler solution: an ambitious new book called The Bible Reader: An Interfaith Interpretation (Bruce; $3.95 paperback...

Author: /time Magazine | Title: Religion: The Bible as Culture | 10/3/1969 | See Source »

Ironically, this blunt demand on the churches originated from a well-intentioned effort by a liberal interfaith group to draw out black ideas for the economic betterment of urban ghettos. The Interreligious Foundation for Community Organization (IFCO), which includes 23 Protestant, Catholic, Jewish, Negro and Mexican-American groups, organized the National Black Economic Development Conference to bring black leaders together for discussions and action on the economic aspects of Black Power. The result was not what IFCO had expected. Forman took over a meeting of the conference in Detroit and called for an end to the capitalistic system...

Author: /time Magazine | Title: Churches: A Black Manifesto | 5/16/1969 | See Source »

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