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Word: interpretative (lookup in dictionary) (lookup stats)
Dates: during 2000-2009
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Even Shakespeare’s Romeo did not master the art of kissing at first. His reviews from Juliet after their first encounter: “You kiss by th’ book” (I, v, 107). Though some may interpret this as a positive attribute for our young lover, my kiss-doctor interpretation is instead that he lacked creativity. Romeo had something to learn about smooching. Be patient. It takes time...

Author: By Nicole B. Urken, CRIMSON STAFF WRITER | Title: DEAR NIKKI: Salivation and Salvation | 5/2/2005 | See Source »

...hopes of those who saw Vatican II as opening up the Church on questions of distribution of authority and autonomy, either to the residential bishops or to the laity. Most of the great debates of the past half-century in the Catholic Church have been about how to interpret Vatican II. Many Catholics in the U.S. who have problems with the Church's stance on all kinds of issues, such as birth control, abortion, the status of gay people and other issues had already been greatly discouraged under John Paul II from expecting a shift towards emphasizing the primacy...

Author: /time Magazine | Title: Assessing Pope Benedict XVI | 4/19/2005 | See Source »

...alternative sites where people at high risk for AIDS can take the test with assurance that the results will remain confidential. Whether tests are administered there or at donor centers, one dilemma remains: how to relate the frightening news to someone whose blood has tested positive, and to interpret that finding...

Author: /time Magazine | Title: AIDS: A Growing Threat | 4/18/2005 | See Source »

...question of how art can interpret the enormous societal shifts of Sept. 11—taken up in literature by Ian McEwan’s “Saturday” and Jonathan Safran Foer’s “Extremely Loud and Incredibly Close”—is now addressed in film by Sally Potter’s “Yes” (on general release in the U.S. on June...

Author: By David G. Evans, CONTRIBUTING WRITER | Title: Potter Questions Post-9/11 Capitalism | 4/15/2005 | See Source »

Falk examines two factions of the Pharisees, a group of pious Jews who believed in the resurrection of the dead, rewards and punishments for this life in the next and rabbinic authority to interpret Jewish law. These two parties, the School of Hillel and the School of Shammai, clashed shortly before Jesus' birth. Jewish tradition records that the rigid Shammaites held religious control throughout Jesus' life and during the founding decades of the Christian Church. But by A.D. 70 the more flexible Hillel school had become pre-eminent and the predecessor of today's traditional Judaism. In Falk's theory...

Author: /time Magazine | Title: Religion: What Sort of Jew Was Jesus? | 4/12/2005 | See Source »

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