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Surprisingly, Curle sees black power in its more moderate forms as another key component of any formula for averting ghetto violence. "I'm in favor of it as I would interpret the term," he suggests. "The black communities are separate communities, and we might as well recognize the fact, and we might as well hope that they would become complete communities as say, Cambridge is." Curle would favor blacks taking over essential community services such as garbage collection or mail delivery--things which whites now do but do poorly. The ultimate goal would be to foster a pride and independence...

Author: By David Blumenthal, | Title: Charles Adam Curle | 1/11/1968 | See Source »

...deans have wide discretion in applying the terms of disciplinary action; Ford chose to interpret College rules in such a way that John Fouts '69, the student representative from Dudley House, may be barred from the council...

Author: NO WRITER ATTRIBUTED | Title: Radcliffe's New Council | 1/8/1968 | See Source »

Dean Ford says that all students will be eeligible to run for next year's Student-Faculty Advisory Committee. However, in order to vote, he cautions, students will have to pay a "small sum" and satisfactorily interpret a section of the Course Catalogue. Tanzanian journalists say that Ho Chi Minh is succumbing to an attack of boils...

Author: NO WRITER ATTRIBUTED | Title: Tea Leaves and taurus | 1/4/1968 | See Source »

...what the King was up to? Replied Papadopoulos: "Had I known, I personally-and the others-would have tried to enlighten him and not let him go astray." Papadopoulos refused to speculate about the King's motivation. Said he: "If there were in this world a way to interpret illogicality by logic, I would have an answer...

Author: /time Magazine | Title: Greece: The Coup That Collapsed | 12/22/1967 | See Source »

...their actions, Walzer writes, the Puritans seized on the Biblical account of the flight from Egypt. Cromwell's Saints saw in Moses' struggle with the turpitudinous Israelites a conflict similar to their own battle with the lax English folk. Guided by this intuition he uses Biblical sources to interpret Moses' as a revolutionary leader. As might be expected, the evidence is inconclusive, the argument intriguing: Moses appears as a Weberian patriarch, doing his ferocious best to keep the means of administration under his own control, finally establishing a traditional priesthood to lead the people to piety...

Author: By Charles F. Sabel, | Title: Mosaic | 11/21/1967 | See Source »

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