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Word: inwards (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
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Usage:

When corruption was rife, when top officials piled up vast fortunes in unexplained transactions, when officers defected, Chiang instinctively turned his thoughts inward to reproach himself for failure to inspire with his own standards. After his final retreat to Formosa, he told the National Assembly: "I must put the blame on myself . . . The disastrous military reverses on the mainland were not due to the overwhelming strength of the Communists, but due to the organizational collapse, loose discipline and low spirits of the party members...

Author: /time Magazine | Title: FORMOSA: Man of the Single Truth | 4/18/1955 | See Source »

...white Western-style sharkskin suits. His eyes peer out distantly from beneath heavy lids. He is a lonely man, unused to self-expression, who lets others bring up the subject and then blurts, interminably and at random, not always expressively. He is a man of contrasts. Monkish and inward-looking, fascinated by Gandhi, the Christian saints and by books (he assembled a personal library of 10,000), he long ago pledged himself to chastity; he is so uncomfortable around women that he has none on his personal staff and he once put a sign outside his office: WOMEN FORBIDDEN...

Author: /time Magazine | Title: SOUTH VIET NAM: The Beleaguered Man | 4/4/1955 | See Source »

Where the Hegelian perspective seems to be subtly and profoundly assimilated in Professor Taubes' article, Mr. de Man espouses Heidegger more than he cares to admit. His article, The Inward Generation, represents an extremely ambitious attempt to define the contemporary nibilism in literature in terms of some of the tenets of Existential philosophy. But it is disquieting to be offered no more than glimpses into a mammoth question. A minute area of this question argued with sustained lyricism or philosophic incisiveness would reveal the whole in a more compelling manner that the almost breathless exposition which Mr. de Man offers...

Author: By Alexander Gelley, | Title: i.e., The Cambridge Review | 3/25/1955 | See Source »

...theatrical poverty. Brief scenes excepted, the play is most interesting where philosophically it is least so: in the first act where the situation is forged, where there is some of the clang of cloak-and-sword drama, where the words still fly upward. Thereafter, when they attempt to go inward, they suggest not a scalpel but an embroidery needle. Moreover, Fry is so unsimple with language that he can never really be complex about people. His deserter who sees himself "reduced to one dimension," has nowhere been raised to even two. Indeed, the cardboard flatness of Fry's scoundrel...

Author: /time Magazine | Title: The Theater: New Play in Manhattan, Mar. 7, 1955 | 3/7/1955 | See Source »

...always taken a somewhat uncompromising view on the matter of depriving others of life-which is the express purpose of birth control . . . Dean Pike refers to the sex act as "the sacrament of unity . . ." According to the Episcopal Church, a sacrament is "an outward and visible sign of an inward and spiritual grace." Grace, in a sense, is that which conforms us to God-the Creator. What grace can there be in an act from which every creative element is deliberately removed...

Author: /time Magazine | Title: Letters, Feb. 21, 1955 | 2/21/1955 | See Source »

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