Word: islamics
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Dates: during 2000-2009
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...gloves are finally off. After years of sidestepping one of the most sensitive social issues in Turkey, the ruling Islamic-rooted Justice and Development Party (AKP) has moved to lift a ban on young women wearing headscarves at universities. The country's secularists, who see the headscarf as a symbol of political Islam, are up in arms over the proposed reform. The debate is the latest installment in the ongoing and increasingly bitter tug of war between the government and a militantly secularist establishment long used to getting...
...issue has been simmering since the mid-1980s. The rise of political Islam, well-entrenched in Turkey's growing conservative middle class, has meant that more women are petitioning to be allowed to attend university with their heads covered. Because of the ban on headscarves, some have had to resort to wearing wigs or caps to be allowed into university buildings. Prime Minister Recep Tayyip Erdogan's two daughters, who cover their hair, avoided the predicament by studying...
...battle. Dictatorship has an understandable fear of real culture as opposed to the state's culture. Once people are exposed to real culture, they will ask about their rights." He argues that authoritarianism is at the root of many of Egypt's social ills, including the spread of extremist Islam...
...Just as we must ensure that Islam at large not be conflated with the broken neologism “Islamo-fascism,” when we hear an official trot out some turn of phrase casting Iran as an “enemy of democracy,” we must be careful of confusion. He refers to the absence of pro-American representative government, and ignores the factual if fragile mechanism for political participation in place. Ahmadinejad’s rhetoric is troubling, but it was endorsed and he empowered by democracy; in the end, he will have to reckon...
...this is the disquieting risk facing Europe: that the fallout from violence wreaked by alienated terrorists can create still more alienation among peaceful, moderate professionals. Martijn de Koning, an anthropologist at the International Institute for the Study of Islam in the Modern World in Leiden, the Netherlands, interviewed a group of twentysomething Dutch Muslims before the 2004 murder of Theo van Gogh by a young Dutch Moroccan angry at the filmmaker's on-screen portrayal of Islamic culture. Back then, De Koning found his subjects were outraged by the fact that it was tough to be Muslim in the Netherlands...