Word: islamics
(lookup in dictionary)
(lookup stats)
Dates: all
Sort By: most recent first
(reverse)
...though British Islam is known as a religion of protest for alienated youths, it has also been the catalyst of a powerful work ethic. Islam in Britain, writes sociologist Tariq Modood, has been "finely poised between a religion of the ghetto and a religion of social mobility." For Farhan Qureshi, it was watching Woody Allen's films that inspired him to become a movie director. But Islam provided practical and spiritual spurs to success. Waking up on cold English winter mornings to perform Fajr, the dawn prayer, gave him an extra half-hour to write before setting...
That's a truth that non-Muslim Europeans might do well to remember; after all, in Europe's Dark Ages, it was great European Muslim universities like the one in Córdoba that kept the lamp of learning alight. Islam's stress on education helped propel London barrister Azeem Suterwalla through Oxford and Harvard. "My religion gives me drive and purpose," he says, and it has also helped shape his political and professional views, giving him "a feeling of obligation" to help the Muslim umma. It was a concern about the state of Muslims in Gaza and Kashmir that...
...theology of radical Islamist organizations like Hizb ut-Tahrir find in them the same structured, mechanistic precision they've learned to apply on the job to hard drives or computer models. In his recent book about life inside Hizb ut-Tahrir, British Muslim Ed Husain contrasts the aggressive, intolerant Islam he found in Hizb ut-Tahrir to the "Islam of the heart," the tolerant, humanistic Sufism of his migrant parents. In modern Islamic radicalism, custom and humanism are jettisoned in favor of logic and politics. Hizb ut-Tahrir, which targets youth on college campuses, promotes itself as the thinking Muslim...
...some successful Muslims? Middle-class Muslims don't face poverty, but they can feel a disconnect between their white-collar jobs and their Muslim home lives. "You can still feel alone in a crowd," says Mona Siddiqui, director of the University of Glasgow's Centre for the Study of Islam. "You can spend a lot of time with colleagues and professionals from a completely different culture to you, really nice people to work with, but with whom you don't feel any emotional connection. You have to constantly turn inward, and your circle becomes smaller and smaller." Navigating...
...this is the disquieting risk facing Europe: that the fallout from violence wreaked by alienated terrorists can create still more alienation among peaceful, moderate professionals. Martijn de Koning, an anthropologist at the International Institute for the Study of Islam in the Modern World in Leiden, the Netherlands, interviewed a group of twentysomething Dutch Muslims before the 2004 murder of Theo van Gogh by a young Dutch Moroccan angry at the filmmaker's on-screen portrayal of Islamic culture. Back then, De Koning found his subjects were outraged by the fact that it was tough to be Muslim in the Netherlands...