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...have especially raised questions previously about what is produced in the social sciences, by some people and how this production affects "politics." This political motivation does not mean that I support some wing over another wing, say the left wing over the right wing, or that I support some "ism" ideology like socialism, communism or capitalism. I understand "politics" to mean in the broad sense how one deals with social organizations, how we arrive at decisions concerning society, the role of government, the role of education, the role of the press in informing the public, how information is processed...

Author: By Serge Lang, | Title: On a Recent Non-Election to the NAS | 5/4/1987 | See Source »

...matter how rough the going is at Harvard, whether because of racism or sexism or some other kind of `ism,'" says Southern, "whenever I stepped inside the classroom and closed the door and began talking to students, all problems melted away...

Author: By Meilin Kwan-gett, | Title: The Underside of Academic Opportunity | 5/2/1986 | See Source »

...take one point: I wonder whether it is strictly in the sense of fair play to fault both Professors [Cornel] West and [Harold] Cruse for not responding to a charge of anti-Semitism, or pro-Farrakhan-ism, as it were. Is this not a straw man argument, used for the purpose of arousing antagonistic sentiment toward Cruse, West, and "Black intellectuals" (and therefore the Du Bois Graduate Colloquium, which Mr. Barron takes as an example of the latter)? As the risk of sounding naive, which I don't think I am overly, the issue of the Nation of Islam...

Author: NO WRITER ATTRIBUTED | Title: Black Debate | 3/4/1986 | See Source »

Springing from the complicated relationship between pampered Jewish boy and his doting, suffocating mother, shiksa-ism sees the mama's boy hunting outside the tribe partly in spite and partly to assert his independence...

Author: By Ari Z. Posner, | Title: Not So Good Schlock | 10/12/1985 | See Source »

There is a fundamental doctrinal reason for such enmity. Islam proclaims that Muhammad was the "Seal of the Prophets," God's final messenger to mankind. But the Baha'i faith-an offshoot of Shi'ism, which is itself a minority branch of Islam-asserts that two prophets came after Muhammad. To Muslims this constitutes a new, perverted faith. The first prophet was Mirza 'Ali Muhammad, who declared in 1844 that he was the Bab (gate), the pathway to God. He was executed in 1850 as a heretic. When Persian authorities tried to wipe out his disciples...

Author: /time Magazine | Title: Religion: Slow Death for Iran's Baha'is | 2/20/1984 | See Source »

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