Word: israelism
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...would seem so. The author of these monotheistic passages (known by scholars as second Isaiah, to distinguish him from the author of earlier chapters in Isaiah) sees an Israel long tormented by "oppressors" who are due for a comeuppance. The punishment that Isaiah envisions for these enemies seems to include subjugation and, as a bonus, the news that their gods don't exist. Isaiah's God promises the Israelites that, come the apocalypse, people from Egypt and elsewhere will "come over in chains and bow down to you. They will make supplication to you, saying, 'God is with you alone...
Happily, after the exile, life got more non-zero-sum. The Babylonians who had conquered Israel were in turn conquered by the Persians, who returned the exiles to their homeland. Israel was no longer in a bad neighborhood. Nearby nations were now fellow members of the Persian Empire and so no longer threats. And, predictably, books of the Bible typically dated as postexilic, such as Ruth and Jonah, strike a warm tone toward peoples - Moabites and Assyrians - that in pre-exilic times had been vilified...
...more inclusive view is also found in a biblical author (or authors) thought by many scholars to be writing shortly after the exile - the priestly source. The priestly source, or P, uses internationally communal language and writes not just of God's covenant with Israel but of an "everlasting covenant between God and every living creature of all flesh that is on the earth...
...zero-sum, isolationist worldview had moved Israel from polytheism to belligerent monotheism, but now, as Israel's environment grew less threatening, belligerence was turning out not to be an intrinsic part of monotheism. Between second Isaiah's angry exilic exclamations and P's more congenial voice, Israel had segued from an exclusive to an inclusive monotheism...
...called it Yom Kippur - at least he used the term some Arabian Jews were using for Yom Kippur. The Jewish ban on eating pork was mirrored in a Muslim ban. Muhammad also told his followers to pray facing Jerusalem. He said God, in his "prescience," chose "the children of Israel ... above all peoples...