Word: jesuitic
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Dates: during 1960-1969
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Soup When David Miller, 22, graduated from Syracuse's Jesuit-run Le Moyne College last June, he headed for New York and went to work without pay in a Bowery-area soup kitchen run by the Catholic Worker movement, a charita ble group that is also passionately paci fist. In mid-October Miller got out of the kitchen long enough to land in the soup...
...ambiguous this document will be in its final wording remains to be seen. Italian Bishop Luigi Carli of Segni, one of the council's most outspoken conservatives, has submitted a host of amendments seeking to emphasize the truth of Catholic thinking and the error of other views. U.S. Jesuit John Courtney Murray, who is regarded as the architect of the declaration, has had bishop friends propose amendments strengthening it. And the council has yet to hear from Paul, who has a great sense of compassion for the conservatives and is eager to nourish their support for church renewal...
...this score, he was the despair of the orthodox, who always wanted to know whether he thought that the tomb was really empty on that first Easter morning. When Pope Pius XII defined the doctrine of the Virgin Mary's bodily assumption into Heaven, one eminent Jesuit friend of Tillich's was looking forward to having a lively argument with him on the subject. "But Paul said he saw no difficulty with the doctrine whatsoever," he reported furiously. "When every doctrine is a symbol, it all evaporates into thin...
Personally, De Staël absorbed many shocks. His father, a Czarist cavalry general, and his mother fled the Russian Revolution only to leave him an orphan in Poland when he was eight Family friends sent him through Jesuit schools m Belgium, where he began to study art. After wartime service with the Foreign Legion in Tunisia, the demobilized artist returned to Paris with a mistress, Jeannine Guilloux. Often he painted her skeletal beauty. "I wondered what it was I had painted," he mused, a living dead creature or a dead living creature...
...coffee bars at St. Peter's. That such an approach should be taken by Arrupe, a learned Basque with a reputation for liberality, produced more puzzlement than anything else. At a press panel, American Theologian John J. King bluntly called Arrupe's summons to crusade "unfortunate." Other Jesuits noted that Arrupe did not reflect a consensus of the society. "I think his speech was naive," said one Jesuit professor in Rome. "It was a speech by a man who doesn't understand the situation. His language was that of the old Roman papal bulls, which talked about...