Word: jesuitic
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Dates: during 1960-1969
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...mortal sins, in this new morality, are not those of the flesh but those of society; more important than the evil man does to himself is the evil he does to his fellow man. "The Christian's role is to bear witness to God in man," says Jesuit Clinical Psychologist Carlo Weber. "Jesus Christ is the wedding of the divine and the human. Being a Christian for me means bearing witness to the wedding of divinity and humanity, to love God and man-to be involved, therefore, in human affairs...
Nonetheless, theologians also acknowledge that only God is the final judge of who can rightly be considered a Christian. Austrian Jesuit Theologian Karl Rahner, for example, suggests that there is today "an invisible Christianity which does indeed possess the justification of sanctifying grace from God. A man belonging to this invisible Christianity may deny his Christianity or maintain that he does not know whether he is a Christian or not. Yet God may have chosen him in grace." Similarly, the late Protestant theologian Paul Tillich contrasted the "manifest church" of confessed believers with what he called the "latent church," whose...
...nation's best-known Jesuit seminary, Woodstock College, last week announced plans to move from rural Maryland to Manhattan, as part of a proposed new interdenominational religious center. Rejecting an attractive offer of affiliation from Yale, Woodstock will be a partner with Columbia University and Union Theological Seminary and other institutions in establishing the center; the partnership will permit Jesuit students to attend courses at both Columbia and Union...
...there is no clear proof that the Saigon government represents the will of the people. Few if any of the antiwar clerics advocate handing the country directly over to Hanoi, but they argue that the U.S. has no divine mandate to use war to prevent the spread of Communism. Jesuit Theologian Daniel O'Hanlon of California's Alma College argues that the U.S. anti-Communist policy is "the holy-war theory, and it has been specifically rejected by the church." O'Hanlon contends that the pronouncements of both Pope John XXIII and Paul VI propose dialogue...
...feel especially sensitive to this issue is a residual sense of guilt for Christianity's failure to protest against morally debatable acts of World War II by the Allies. "The churches did not responsibly cry out against the saturation bombing of Dresden, about dropping the A-bomb," contends Jesuit John Coleman of Alma College. As a consequence, he says, churchmen today tend "to be very sensitive about the responsibility of silence...