Word: jesuitism
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Whether radicals work with liberals or not, it is vitally important to remember one concept-and that is the notion of struggle. We, as social revolutionaries (whether we be Jesuit priests, Puerto Rican nationalists, radical women, or SDS organizers), are not primarily peaceful or legal or cooperative. We are primarily trying to get the U. S. out of Southeast Asia, and beyond that we are trying to build a socialist society in this country. Legality towards a criminal government is a matter of tactics, not philosophy. Relying on liberal politicians to dismantle America's imperial dominance will only result...
...came out just eight months ago. The author's next book, too, will be about rich, middle-aged man under siege, a subject that McHale researched during several summers as a waiter in the Poconos. He grew up in Scranton, Pa., the eldest of six children, and attended Jesuit schools and Temple University. Now he lives in Vermont, which he calls "the last frontier in the east." He intends to keep up the writing pace as long as he has something to say, and he is fatalistic about how long that may be. It is foolhardy to predict...
...village outside Tokyo, a German Jesuit priest builds a Zen monastery -with the blessing of the Vatican. Two Canadian Protestants arrive in the Black African enclave of Swaziland to set up a 100,000-watt radio transmitter. Farther north in Tanzania, Maryknoll priests and nuns work side by side in the fields with peasants, then help train native leaders for the new communal villages of President Julius Nyerere's socialist state. Wycliffe Bible Translators in South Viet Nam, who lived in Montagnard villages well before American G.I.s came, produce nine new written languages from the native dialects, with more...
Some years ago, Sharp, though a Methodist, became a benefactor of the Jesuit school and was named a "Founder" of the Society of Jesus. He was the only American Protestant ever to receive that honor. Beginning in 1967, he conducted a complex series of financial transactions with the school, transferring large sums of money and blocks of stock between the institution, his business enterprises and himself personally...
Armed only with the script's Vance Packard sociology and minor motivation, he thrusts at the viewer an organization man without his bowler, his brolly-or his skin. Raised in the blackened sidestreets of Liverpool, Marler, the former Jesuit novice, has created a future by annihilating his past. But his past is overwhelming, an overpowering part of himself...