Word: jewes
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...plays. Widowed by a beer brawl and left with two children, one illegitimate, Norma Rae is trapped in a one-industry, two-bit, sexist little town. She marries a muscle-bound teddy-bear, but she only comes to value herself through a friendship with a New York Jew labor organizer. There's no sex, no racial problems, and pretty simple politics--it sounds like "Gidget goes to Harlan Country"--but thanks to some good acting and direction, it is much more effective than feminist self-discovery movies in the vein of 'An Unmarried Woman or One Sings the Other Doesn...
...Yugoslav Jew During World War II--Albert Alcalay, lecturer in Visual and Environmental Studies...
...plays. Widowed by a beer brawl and left with two children, one illegitimate, Norma Rae is trapped in a one-industry, two-bit, sexist little town. She marries a muscle-bound teddy-bear, but she only comes to value herself through a friendship with a New York Jew labor organizer. There's no sex, no racial problems, and pretty simple politics--it sounds like "Gidget goes to Harlan County"--but thanks to some good acting and direction, it is much more effective than feminist self-discovery movies in the vein of An Unmarried Woman or One Sins the Other Doesn...
...president stems from Mexico's refusal to join OPEC. The director and Bernstein stand for Mexico's business sector's desire to gain control of government policy-making concerning oil. In the middle, the confused Maldonado, with his changing faces and indecisiveness, symbolizes Mexico. Fuentes makes him a converted Jew both to emphasize his transformations and his antipathy towards the Arab world. His impotency over his own life is analogous to Mexico's lack of independence in the international scene. Just as Mexico is "in the grips of the beak of the U.S. and Russia", Maldonado is manipulated by absent...
...defining their relations to their pasts and the worlds around them. Levenson publicly stated his opposition to American involvement in Vietnam from 1965 on. But he was moved more by the larger question, which persists in China still as it did in his own choices to live as a Jew, an intellectual and an American: is there a happy medium between a feckless cosmopolitanism (hampered by the "fact that the cosmos was somebody else's"); and a terrifying isolation that cut off both the foreign and the past...