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...LITERARY WORLD that loves to pin labels on its writers, Bernard Malamud has often been called the America-Jewish writer par excellence, a "celebrator of the Jew in America," a man who "universalizes" Jews and the Jewish way of life. Malamud, although conceding these traits in much of his work, does not see the Sixties as some bygone era of American-Jewish writing, nor does he regard that supposedly ethnic Spirit as now dead. For Malamud, "there is no such thing as a particularly Jewish sensibility in literature," and he dislikes the chronological and ethnic limitations critics try to apply...

Author: By Celia B. Betsky, | Title: Bernard Malamud: A Writer's Experience | 1/22/1973 | See Source »

...refugees--when I understood the depth of that terrible experience--awoke in not a large sense of compassion." In 1945, Malamud married Ann de Chiara, a Gentile. "Because my father was opposed to the marriage. I had to take stock of what it meant to me to be a Jew and to come to terms with any sense of guilt or doubts I had." Because of these memories, this compassion and need for self-knowledge, "I became a writer who could use the Jewish experience for my fiction. What about The Natural, you will ask me: was my first book...

Author: By Celia B. Betsky, | Title: Bernard Malamud: A Writer's Experience | 1/22/1973 | See Source »

...Born a Jew in Germany in 1936, wounded by the separation of her parents in America and the later suicide of her mother, Hesse may be said to have been shaped by crisis. Her diaries are of a lacerating candor. Her history is reflected in the tough-mindedness of her sculpture. Eva Hesse's work exerted a steady, underground pressure on the look of New York art. The galleries are stuffed with artists whose products are unacknowledged variants on hers. Last week, a posthumous retrospective of her work opened at Manhattan's Guggenheim-if "retrospective...

Author: /time Magazine | Title: Art: Vulnerable Ugliness | 1/1/1973 | See Source »

...divorce from her first husband after they separated in 1942 because a rabbi advised her that she did not need one. The husband, one Abraham Borokovsky, was a Christian who had converted to Judaism, but in the eyes of Mrs. Langer's rabbi, he was not really a Jew, so that a divorce was not required. A rabbinical court later rejected that argument and declared her still married to Borokovsky...

Author: /time Magazine | Title: ISRAEL: How to Save a Cabinet | 12/4/1972 | See Source »

Mendelssohn grew up in Berlin, but that city was not always kind to him. Because he was born a Jew, the Nazis did their best to expunge his name, and his elegant, sweet, highly uncontroversial works, from Germany between 1933 and 1945. What happened thereafter was odd if not downright shameful. Mendelssohn's name remained forgotten in postwar Germany, his music rarely played. Even his grave, in the Mendelssohn family plot, was all but lost amidst the rubble and weeds in Berlin's Holy Trinity Cemetery...

Author: /time Magazine | Title: Music: Felix Forever | 12/4/1972 | See Source »

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