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...enough that Khamenei is fighting with the man he backed for President, but what really keeps the Supreme Leader awake at night is Khomeini's ghost. In the West, many fall back on the easy assumption that the demonstrations protesting the June 12 election expressed a desire for liberal democratic reform. While there may be some truth to that, the opposition leaders - the candidates who lost the June 12 election - are fighting for something else: the mantle of the 1979 revolution. They believe they are the true inheritors of Khomeini's legacy. They call themselves the followers of Beit...

Author: /time Magazine | Title: Iran's Leaders Battle Over Khomeini's Legacy | 7/28/2009 | See Source »

...disputed June 12 election was the last straw for Mousavi and those who view themselves as Khomeini's heirs. Their anger turned on a critical point of Islamic doctrine: they insist that the legitimacy of an Islamic ruler springs from the people; Khamenei, on the other hand, believes that legitimacy derives from God's will - and the Supreme Leader's interpretation of that will. In condoning Ahmadinejad's theft of the June 12 election, Khamenei, they believe, has indeed proved himself a usurper...

Author: /time Magazine | Title: Iran's Leaders Battle Over Khomeini's Legacy | 7/28/2009 | See Source »

...that Khamenei has refused new elections, the opposition has switched from challenging the June 12 election results to attacking the legitimacy of Khamenei himself. They are counting on Khamenei to continue cracking down on demonstrators, arresting larger numbers of opposition supporters and eventually jailing the leaders. In the end, they believe, Khamenei will so antagonize Qom's ayatullahs that the country's clerical leadership will issue a fatwa condemning Khamenei and the June 12 election. Such a fatwa would strip Khamenei of any legitimacy as Iran's clerical Supreme Leader, eroding his support in the Revolutionary Guards. Already, the enlisted...

Author: /time Magazine | Title: Iran's Leaders Battle Over Khomeini's Legacy | 7/28/2009 | See Source »

Peyman compares the Green Movement of Khordad 1388 (June 2009) to the most famous social uprisings in Iran's 20th century history: the 1906 Constitutional Revolution, the 1951-53 period of Prime Minister Mohammed Mossadegh and the 1979 revolution. Of the three, he argues, the Green Movement most resembles the social movements surrounding the Mossadegh era, when the Prime Minister attempted to nationalize Iran's oil sector but was toppled in a U.S.-backed coup that restored the Shah to power. Unlike the 1906 and 1979 revolutions, which wanted to change the existing regime entirely (the first wanted a constitutional...

Author: /time Magazine | Title: The Iranian Opposition: Willing but How Able? | 7/28/2009 | See Source »

Siti Hajar's face - scarred with red blisters and scabs - told of the horror. For the past three years, the 33-year-old Indonesian domestic worker from West Java says she was abused by her Malaysian employer, being beaten, doused with boiling water and caned. In June, the ongoing violence finally landed her in a Kuala Lumpur-based hospital. Photos of her burned face, distributed by Indonesian television stations and newspapers, sparked outrage throughout the country, prompting Indonesian President Susilo Bambang Yudhoyono to make a personal call to her as she recovered in the hospital...

Author: /time Magazine | Title: Indonesia Pushes for Better Migrant-Worker Protection | 7/28/2009 | See Source »

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