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Lawrence is founder and president of the American Medical Joggers Association, a group of 3,000 jogger-doctors. This fall he plans to start a Jungian talk-and-jog therapy with neurotic patients on Malibu Beach, charging $75 an hour. "Jogging is a way of reaching the unconscious rapidly," he says. "Man was meant to be a moving animal, but he's become sedentary. Distance running can bring us back to the basics of what we're here for." Lawrence has noticed that after 14 to 18 miles of a marathon, people often break down...

Author: /time Magazine | Title: Behavior: Jogging for the Mind | 7/24/1978 | See Source »

Critics of the critic suggested that Fiedler was playing to the crowd with a limited script based on pop Freud and Jungian stereotypes. His enthusiasm for discovering mythic power in such popular arts as movies and comic books was not appreciated by the guardians of high culture. Yet Fiedler outflanked them by describing himself as a hybrid of chutzpah (Yiddish for nerve or gall) and pudeur (French for modesty or reserve...

Author: /time Magazine | Title: Books: Leslie Fiedler's Monster Party | 2/20/1978 | See Source »

...events that private myth, the personal subtext of events, had replaced. Down the wet streets of Cambridge Bell walked, but he walked, careless of time and of history, down down into the fading gray all-nite movie theatre pool hall used car lot out front of Dreamland, a Jungian slide show punctuated by snatched conversations and bits of song, run by the Prince Emmanuel himself, down in the Prince Emmanuel's land. Dreamland...

Author: NO WRITER ATTRIBUTED | Title: Way Down In the Prince Emmanuel's Land | 1/27/1978 | See Source »

...everyone who read the Alice books and the Snark and found pure pleasure there must shudder to read the Jungian dissection of Carrol's motifs, the parsing of Carroll's imagery, the analysis of his prose style...

Author: By Eleni Constantine, | Title: Lewis Carroll Observed | 12/8/1976 | See Source »

...reason for snubbing the famous is elusive. Perhaps these people do not contain enough of the Jungian common elements to be easily recognizable to us. Then again, the reason might be that the author has a conscious desire to reach the masses, the vast majority of people who pick up very few books. It could be that the novelist wants to get back to his own grass roots. Possibly the author is attracted by something as mundane as the sheer numbers of the common people or the ease with which one can fantasize about them...

Author: By Louann Walker, | Title: Creer Chee, Creaca Chee | 12/4/1975 | See Source »

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