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Blue Mountain Air. Long before his quiet death in the summer of 1961, Jung (TIME cover, Feb. 14, 1955) had quietly abandoned his century. With Freud and Adler, he had brought the Western world to the Age of Analysis. He was the last survivor of psychiatry's presiding trinity, but he forced himself back from the darkening spirit of his science. He studied ancient cultures and tribes, myths and symbols and alchemy, and from the overpowering sense of nostalgic recognition his studies brought him, he fashioned a new psychology that served him as a shield against Freud...

Author: /time Magazine | Title: Books: The Dark & Light of Dreams | 5/10/1963 | See Source »

...that, few latter-day psychoanalysts take Jung seriously, save for his early studies in word association and schizophrenia. The weight of his immense influence remains outside his science: clergymen are encouraged by his recognition of God (whom Freud considered a creation of man's imagination); esthetes and classicists are enriched by his devoted studies of art and symbol (to Freud, expressions of neurotic conflict); and spiritualists of all varieties take heart from his recognition of occult happenings (to Freud, nonsense...

Author: /time Magazine | Title: Books: The Dark & Light of Dreams | 5/10/1963 | See Source »

Caesar's Curse. Jung's encounter with Freud was less a clash of intellects than a crash of personalities. Freud, Jewish and Austrian, thought at first that Jung, Swiss and Christian, was just the man to inherit leadership of the psychoanalytic movement and broaden it, and for a few years their association was close. But Jung's own thoughts soon diverged from Freud's, and with surprising pugnacity, the two analysts began their attacks on each other. Jung, in this book, prefers to discuss the conflict mainly in terms of the salient dreams that defined...

Author: /time Magazine | Title: Books: The Dark & Light of Dreams | 5/10/1963 | See Source »

...When Jung at last dared to challenge Freud's early-libido theory (that neurosis results from sexual trauma in childhood), Jung recalls that Freud fainted dead away at the threat to his authority. Having lost his God, Jung says, Freud had made an even more terrible god out of sexuality. "Sexuality evidently meant more to Freud than to other people," Jung wrote. "For him it was something to be religiously observed." To Jung, Freud was a tragic figure-an authoritarian beset with the curse of the Caesars, a hollow old man haunted by obsessions. At last, Jung dreamed...

Author: /time Magazine | Title: Books: The Dark & Light of Dreams | 5/10/1963 | See Source »

...Jung notes that nothing is a clearer symbol of peevish authority than a customs inspector-but that is only half the dream. Readers who respect the power of a pun are free to ponder which of his customs Jung didn't want Freud inspecting, and as far as Jung's critics are concerned, that is the heart of the matter. For how else account for a man whose method in science was often to find enlightenment in a dream, pronounce the dream a hypothesis, then dream it ten times over again, and announce the establishment of a theory...

Author: /time Magazine | Title: Books: The Dark & Light of Dreams | 5/10/1963 | See Source »

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