Word: kampala
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Dates: during 1960-1969
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Attired in a flashy crimson shirt and surrounded by security police, Apolo Milton Obote, the President of Uganda, was making his way through a cheering mob. He was leaving Kampala's Lugogo Stadium, where his ruling People's Congress had just approved his "Common Man's Charter," which was designed to turn his country into a socialist one-party state. While the army band blared out the party song, "Uganda Is Marching Forward," three shots rang out. Obote, 44, a onetime herdboy who led his country (pop. 8,000,000) to independence seven years ago, clutched...
...four former tribal kingdoms within Uganda. In transforming his country into a republic, Obote has harshly suppressed many of Buganda's people. Three years ago, Obote's troops drove the once powerful Kabaka of Buganda, who was known as "King Freddie," from his palace in Kampala...
...bishops and cardinals assembled in Kampala last week demonstrated that they were enjoying independence. They approved a plan to strengthen their autonomy with a permanent pan-African secretariat empowered to call meetings of the African bishops and act as a communications clearinghouse. When Pope Paul arrived in Kampala, he heartily endorsed their moves, both toward autonomy and a more vigorous effort to Africanize the church. In Rugaba Cathedral, Tanzania's Laurean Cardinal Rugambwa pledged the symposium's "total solidarity" with Rome (last year, the bishops had praised the Pope's birth control encyclical). Then Paul...
...Civilization. Friday morning, at a 5,000-square-foot altar on one of the hills overlooking Kampala, Paul and 50 other bishops and cardinals celebrated an "all-African" Mass to mark the consecration of a dozen black bishops; he urged the new prelates to help create "that new civilization, African and Christian." Later, in an address to the Uganda National Assembly, he reproved colonialism for "having let economic interests prevail over human considerations," and condemned "social situations based on racial discrimination" (an apparent reference to apartheid) as "an affront to the fundamental rights of the human person." On a visit...
...touchiest issues for Roman Catholicism is the reintroduction of African culture into the church. Most converts have long identified Catholicism with the Western European liturgy that they first learned. (TIME'S Rome Bureau Chief James Bell reported last week from Kampala that the Credo sung by Ugandan Catholics during the Pope's visit to Rubaga Cathedral was the purest Latin he had ever heard.) Until recently, older converts and African priests had resisted such innovations as Mass in the vernacular, native songs, instruments and dances, looking on them as part of their rejected past. Experimental native works like...