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Cain has just committed mankind's first murder, and the Lord asks him what happened to Abel. "Am I my brother's keeper?" Cain replies, or so say most Bibles. Now, that is all changed. Says Cain: "Am I supposed to take care of my brother?" As for his parents, there are no longer any euphemisms about Adam "knowing" Eve. The new version says straightforwardly that Adam and Eve "had intercourse...

Author: /time Magazine | Title: Religion: Making the Writ Simple | 12/6/1976 | See Source »

...follow a certain succession. The first wife gets to bear the babies. The next wife or two come in on the money and the fame. The poor last wife is left to serve as practical nurse to the Great Man's aches and pains and, as widow, play keeper to his flame...

Author: /time Magazine | Title: Books: Mary's Museship | 10/18/1976 | See Source »

...been ravaging the land. Another, Spacecraft One, about a mile-long spaceship in its search for life on other planets, is Disney's most elaborate sci-fi undertaking since 20,000 Leagues Under the Sea. The Black Cauldron, still in the treatment-writing stages, is about a pig keeper's struggle with a villain whose shtick is regenerating an army of warriors from dead bodies-a long way from Poppins. Sex and excessive violence still are taboo on the Disney lot, but Walker foresees increased sophistication as younger animators reflect contemporary themes...

Author: /time Magazine | Title: Corporations: Running Disney Walt's Way | 8/16/1976 | See Source »

...result, the burden of emotion in this production falls to the supporting duo of Fraulein Schneider (Deborah Jean Templin) and Herr Schultz (Peter Lerangis), a middle-aged boardinghouse keeper and a Jewish fruit dealer whose marriage plans are disrupted by Nazi threats. Luckily, Templin and Lerangis bear the burden with ease...

Author: By Julia M. Klein, | Title: Divine Decadence and Dollars | 5/13/1976 | See Source »

...language of that religion alone, Bercovitch can go even farther and assess the Puritan achievement in a frankly celebratory vein. "History betrayed them, we know," he writes. "That they persisted nonetheless requires us, I believe, to redefine their achievement in a positive way." In labeling Cotton Mather as the keeper of the American dream, Bercovitch writes that "he rescued the errand by appropriating it to himself." Although his style betrays him at times, Bercovitch's errand--the task of rescuing their errand--makes The Puritan Origins of the American Self an important, positive contribution to Puritan scholarship...

Author: By Julia M. Klein, | Title: Rescuing the Errand | 4/12/1976 | See Source »

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