Word: kierkegaard
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Hoping to expand the seminar program next spring, Mumma reports that Yale instituted a similar program last year and induced over 200 students to enroll. Mumma points to the value of such discussions by relating a statement of Kierkegaard, who once said that if a man were to mention God or human destiny at a formal dinner, the guests would look at him as if he were biting his way through the table. Says Mumma: "Let's start on that table...
Ostroff's touch is also lyrical ("I see your several faces, sculptured, each/An agony too pale for flesh to bear"), occasionally dramatic, now and then humorous. In Sören-Regina, based on Sören Kierkegaard's love for Regine Olsen, whose girl-child beauty haunted him all his life, he combines all his various talents in his wisest answer to the persisting theme of thought v. beauty, mind v. soul: I write, he said. Too stupid to fly, Too impure to do real magic, I, To work the transformation in a wink, Must painfully and tediously...
...those Brattle patrons who saw his delightful Smiles of a Summer Night. And just as that earlier, lighter master work examined the forms and varieties of eros, so The Seventh Seal probes the modes and species of fides. Every form of Christian faith seems to be present here--what Kierkegaard prayed for and what made Nietzsche gnash his teeth. Gunner Bjorstrand as the jaded, worldly squire voices a despairing stoic atheism that sounds perhaps too contemporary for the middle of the fourteenth century. Nils Poppe as the peasant Jof, on the other hand, accepts his visions of the Virgin...
...phenomenology holds in common with linguistic philosophy an analysis of meaning, it shares with existentialism the theory that our acts determine, or constitute, our ego. "This same element of ego-constitution recurs in all the existentialists," Follesdal said, "although for Kierkegaard, the ego-determining effects of our acts appear to be more abiding than for Husserl; for Sartre, they appear to be less abiding...
...wrong with U.S. theological seminaries and divinity schools? Plenty, charges Hartford Seminary Foundation's Peter Berger, 33, a Lutheran sociologist whose vivid attacks (The Precarious Vision, The Noise of Solemn Assemblies) on the organizational church are fast earning him a reputation as a kind of Connecticut Kierkegaard. Writing in the July issue of Theology Today, Berger argues that the seminaries have become so concerned with trying to provide for the short-term institutional needs of the church that they are in danger of forgetting what a Protestant minister really ought to be: first and foremost, a theological scholar...