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...created a a culture of religious seekers and corresponding "enthusiasms for overnight sensations." "This guy" says Stevens-Arroyo, "is one among Heinz's 57 varieties" on the island, some of whom inevitably reach the Latino community on the mainland. He describes one Miami predecessor from the 1930s known as "La Diosa," who claimed to be an incarnation of the Holy Spirit. Her followers founded spiritual cooperatives: small businesses like laundromats dedicated to her, he says, are still in operation in the city...

Author: /time Magazine | Title: A Different Jesus to Believe In? | 5/9/2007 | See Source »

...Whereas La Diosa was something of an ascetic, however, scholars say that De Jesus's message is more typical of the branch of Pentecostal Christianity called Prosperity Gospel, which enjoys modest success here but is vastly popular in the developing world. De Jesus' literature is studded with recurrent use of the phrases "prosperidad," (prosperity), "felicidad" (happiness), and his movement's name, which means "Growing in Grace" in English. Such catchwords are reminiscent of Prosperity's assertion that God wants to showers gifts upon his followers - provided that they tithe liberally to their church. So is De Jesus' unabashed enjoyment...

Author: /time Magazine | Title: A Different Jesus to Believe In? | 5/9/2007 | See Source »

...verse in Paul's biblical letter to the Roman church would stretch even Prosperity's sometimes liberal scriptural readings to the breaking point. And any prosperity church, indeed any Christian church, would regard de Jesus's claim to be THE Jesus as heretical. Almost as suspicious, says Miguel De La Torre, a professor at Denver's Iliff school of Theology and co-author of the introduction to the primer Latino Theology, is the way Creciendo's leader has run through self-descriptions over the decades: from "the Apostle" in 1998 to "The Other," a kind of Christ-precursor figure...

Author: /time Magazine | Title: A Different Jesus to Believe In? | 5/9/2007 | See Source »

...anxiously at a large TV screen, the air of expectation recalled the penalty shootout that resolved last summer's World Cup soccer final between France and Italy. But this time, when the French youth of New York broke out in song, the tune was not Allez les Bleus, but La Marseillaise, sang in a passionate spirit not seen in French politics in two generations...

Author: /time Magazine | Title: Why the Young French Diaspora Loves Sarko | 5/9/2007 | See Source »

...Jakarta venue brave enough to host the growing metal scene that forms just a small part of a burgeoning Indonesian alternative music scene that includes hundreds of indie pop, electronic and rock acts. More than 1,400 bands auditioned for the 12 spots on a recent compilation album called LA Lights Indiefest, all of them from far outside Jakarta...

Author: /time Magazine | Title: Teenage Alienation Goes Global | 5/8/2007 | See Source »

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