Word: labors
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Dates: during 2000-2009
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...hand at a service they think might find a market. Because of that, new companies created by auto-entrepreneurs start out as single-person operations - and usually as part-time or moonlighting ventures. If business starts booming, neophyte owners who take on employees have to register under the normal labor regime, which means assuming the taxes and salary-linked social charges that prove so dissuasive to many would-be entrepreneurs in the first place. (Read: "Open-Mike Night for Entrepreneurs...
...epic television outreach for the Muscular Dystrophy Association (MDA) since 1955, when his first 16½-hour show raised more than $600,000 in a live broadcast from Carnegie Hall in New York City. That was before Lewis became the official host and was given the ratings-challenged Labor Day slot to host the show, and since then it's become an even greater test of a performer's endurance. This Labor Day holiday show, the 44th annual MDA telethon, will run for a whopping 21½ hours. (Read "Jerry Lewis Gets an Oscar at Last...
...officials and cultural figures have sounded alarmed at him going soft. "I am angry with him," Egyptian poet Abderahman al-Abnudi recently wrote in the pro-government magazine Al-Mussawer. "The fact that he apologizes in this manner fills me with deep sadness." (See a video of anger and labor strikes in Egypt's Nile Delta...
...changing workplace attitudes: "With a college degree increasingly seen as a necessity for the good life, many young people ages 16 to 24 report they are staying out of the labor force to concentrate full time on their education. At the other end of the work life cycle, older adults are healthier, living longer and more inclined than any time in recent decades to work past the traditional retirement age of 65. A majority of those who do so say they keep working mainly for the intangible rather than the economic rewards...
...aftermath of the September 2007 protests, Shwe Zedi, like many monasteries, was forced to shutter. Cautiously, the faithful returned, but dozens of monks are still missing, either toiling in labor camps or having slipped into foreign exile. Yet the monks I spoke to were unafraid to talk. "It is our responsibility to try to change our country," said one, sitting cross-legged on the teak floor. "If the monkhood doesn't do it, who else will?" Another monk padded over to a bookcase, pulled out a Burmese-English dictionary and pointed to a word: democracy...