Word: lama
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Shugden practitioners deny that they are fundamentalist, purist or violent, and have renewed their complaints in light of an intensifying crackdown by the Dalai Lama. He - or people acting in his perceived interests - has expanded the loyalty demand from abbots to monks and even laypeople as far afield as France. In a nod to the Tibetan Government in Exile's self-definition as a democracy, each monastery has been taking a referendum on Shugden. When the "anti" faction inevitably wins, the monks pledge to renounce Shugden and deny spiritual or material aid to those who hold out. In transcripts that...
...while recognizing that a spiritual debate can be contentious, [we] cannot become inolved in debate on spiritual issues." The sect suffered a public relations setback in 1997, when Indian police were quoted in the press saying that practitioners were suspects in the ritual slaughter of one of the Dalai Lama's close associates. (The suspects have never been tracked down or tried, however, and the Shugdenpas claim they were never proven to be devotees...
Tashi Wangdi, the Dalai Lama's American representative, denied the allegations. "I have heard about the [I.D.s]," he said. "But as far as official policy goes, there's no discrimination." Regarding the oath to give no assistance, he said, "I am sure that no Tibetan government administration office has asked anyone to sign this document." However, he notes, "It is within the rights of individual organizations to have conditions that they stipulate for members...
...problem is that in Tibet most people shun those whom they think the Dalai Lama wants them to shun. The protesters display photos of signs they say have gone up recently in Tibet urging shopkeepers not to do business with tainted monks. They could be written by anybody, but most people assume they know the ultimate author of the signs...
Pema, the Shugden spokesperson, observes correctly that even if the Dalai Lama is not behind the current Shugden woes, "if he wanted it to stop, all he'd have to do would be to snap his fingers." Yet no one expects that. Most scholars e-mailed for this story were hesitant to line up behind the Shugdenpas, partly because of insufficient data, partly, perhaps, because of a feeling that this was a Tibetan issue ("these are monk wars," said one), partly because many are themselves deeply invested in the Dalai Lama, and partly because of the whiff of fundamentalism...