Word: latters
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Cruz and Ortiz were born a year apart in Seville, Spain (the former in 1948, the latter in 1947), and both graduated from the Madrid School of Architecture in 1971. Their work has been erected throughout Spain—primarily in their native and adopted homes—but has also been welcomed in Germany and the rest of Europe. Cruz and Ortiz are currently guest lecturers at the GSD, and in a fitting homage to their award-winning work, models and preliminary sketches detailing some of their most notable work now inhabit the lobby of Gund Hall...
...soul. Like Common’s Like Water For Chocolate or The Roots’ Things Fall Apart, it consciously positions hip hop as the latest development in a long line of soulful black music. But unlike the former, Above never lapses into sleep-inducing self-indulgence. Unlike the latter, J-Live’s rhymes are clearly labors of love bursting with creativity and depth—these can only be writtens, not freestyles...
...would you spend the time? Would you surround yourself with relatives and loved ones? Or maybe pass your final days in a dark movie theater, reclining in your stadium-style seat, soda in one hand, Raisinets in the other and popcorn in your lap? Well, probably not the latter. But if, by some chance, there is someone out there who would indeed opt for a cinematic finale, then please pass over Life Or Something Like It—and not just because its subject matter would hit too close to home...
...tiny menu neatly divides itself into two simple sections: charcoal-grilled pizzas and salads. The former come in half portions ($6-$8) or whole ones ($11-$15), while the latter ($5-$7) are easily enough for an ample starter or even a light meal. The apparent simplicity of the menu contributes to the flexibility of the place itself. A salad and half pizza make a very satisfying dinner for one, while a whole pizza works great for a bunch of friends having some beers. The kitchen stays open until midnight, so the goal of Cambridge, 1 is clearly not just...
...many materialists, you see, long ago came to terms with the fact that reasonable people still believe in an almighty deity who authored earth and heaven. They accept this strangely persistent fantasy largely because they assume, perhaps rightly, that most of Harvard’s Christians are really latter-day deists, conceiving of God as a distant, prehistoric clockmaker, setting the world in motion and then stepping back, safely out of the picture. They even accept the persistence of prayer with good grace, acknowledging its much-touted psychological benefits while assuming that no sane person would actually expect...