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Garry's inability, in the first act, to articulate or finish his thoughts with anything but a "well, you know," comes back to haunt him as "Nothing On" strays farther from its course. His vague gestures and unfinished thoughts, sweetly endearing in rehearsals, mark him as a hopeless ad libber, degenerating from his tag "you know" to a helpless "who knows?" by the third act when the play no longer resembles its script. Garry's realization of his plight is the image of very actor's nightmare as, sweat pouring down his face, he stares out at the beady eyes...

Author: By Sorelle B. Braun, | Title: 'Noises' On | 8/19/1994 | See Source »

...fellow network anchor. "You'll get a blank screen." (I did. "I wish I could tell you," she replied. "What is a Connie Chung story? I'm hard put to describe it. Hmmm . . . I like stories that effect change.") She is not a reliable on- the-air ad libber, either. "Let's say Dan's on a plane when a big story breaks," says Steve Friedman, the Today show executive producer who worked with Chung at NBC. "Do you put Connie out there for two hours with no script? Pretty dangerous...

Author: /time Magazine | Title: Spectator: Does Connie Chung Matter? | 5/31/1993 | See Source »

...being gingerly reclaimed by singles bars and furniture boutiques, Kathy Peterson, 33, is manager of an antique-brass shop. She spent a lot of time this fall trying to resolve her tumbled responses to Ferraro. Married, a mother and stepmother, she is "not a strong women's libber." She doesn't think people should vote for Ferraro just because she is a woman. Last week, after the candidate's visit, she said, "I've made up my mind. My husband said she didn't belong in the White House. I don't think that...

Author: /time Magazine | Title: Our Candidate Ourselves | 10/29/1984 | See Source »

...fashion as social or political statement is as dubious as that of "sartorial individualism," because clothing is an unreliable barometer of ideological sincerity. Why shouldn't a Marxist wear a three-piece suit? Or a feminist, spiked heels and false eyelashes? Would dressing like a Prole or a Libber automatically authenticate their convictions? And, aside from the shock value, what was really so meaningful during the sixties about hippies wearing United States flags on their bottoms? The professional anti-Establishmentarian Abbie Hoffman--who did precisely that--held as archaic a view of women, for example, as any flannel suited corporate...

Author: By Margaret Y. Han, | Title: Outside In | 3/17/1984 | See Source »

Women's lib it was called then, short for liberation, of course, but unconsciously, closer to women's lip, with all attendant condescending connotations ("Ah shut up, I've had enough of your ..."). It was tough to be called a libber, even if you took pride in the politics, and those at first were mean. They were the politics of long frustration and new anger, and it was men who took the heat: as repressive husbands, lackadaisical fathers, selfish sex partners, exclusionary businessmen, blind-sided artists and perpetrators of a patriarchy that had to be overthrown. Even Shakespeare...

Author: /time Magazine | Title: How Long Till Equality? | 7/12/1982 | See Source »

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