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The equilibrium Fukuyama anticipates would likely contain not only a certain regime but also a certain view of liberty. Specifically, the trajectory of modern liberal democracy seems aimed at an apex of liberty in which freedom is maximized within the constraints of the “harm principle.â?...

Author: By Gregory A. Dibella | Title: The End of History Redux | 4/6/2010 | See Source »

The reason for this eventual uniformity is that the ever-upward climb towards personal freedom arises from a pluralism, which, under specific conditions fostered by a liberal democracy, invites a type of relativism. Citizens see a difference of moral opinion, and since they are uncomfortable with claims of moral objectivity...

Author: By Gregory A. Dibella | Title: The End of History Redux | 4/6/2010 | See Source »

An extreme instance of this made headlines, including Sunday’s New York Times article on the end-of-life issues surrounding the personal struggle involved in a patient’s fight to continue living in the face of severe illness. Patients with the opposite temperament�...

Author: By Gregory A. Dibella | Title: The End of History Redux | 4/6/2010 | See Source »

Very few countries, such as Belgium and the Netherlands, have chosen the former option on a nationwide level, and here in the U.S., Washington and Oregon have followed suit. But even without such drastic permissiveness, there is a link between Fukuyama’s predicted champion, liberal democracy, and a...

Author: By Gregory A. Dibella | Title: The End of History Redux | 4/6/2010 | See Source »

Yet the specific historical circumstances in which liberal democracy flourished are likely to keep society’s normalizing compass spinning. The U.S. is a notable example of this—a society that has retained a sense of morality outside of the harm principle but is unsure where to...

Author: By Gregory A. Dibella | Title: The End of History Redux | 4/6/2010 | See Source »

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