Word: lifelong
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Dates: during 1940-1949
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...capable of begetting only one child, and that by an adolescent girl who worshiped him as if he were King. She develops David's crookedly loyal captain Joab into a conscienceless foil for her almost equally sinful but conscience-torn hero; but she explains David's lifelong forbearance towards Joab only by the phrase, "a nameless fear." Her examinations of religious and mystical experience are sometimes emotionally convincing, but so loosely generalized that the reader nods at, without believing or suffering, David's intuitions of "other Jahvehs"-one of love, for example, or one who is blind...
...Charlotte (whom her brother sometimes characterizes as "a nasty little bitch"). There is also Reese, a sharecropper's son who is brought up with Gary and Anne-Charlotte to act as an elevating influence. He succeeds chiefly in being sardonic and truculent. Written on the Wind reports the lifelong intellectual homosexuality between Reese and Gary. It also reports one or two murders, a suicide or two, a raid on a dingy brothel (in which Anne-Charlotte is caught), and an unflagging succession of orgiastic parties at which the tobacco scions and their bibulous set try to drown their boredom...
...This Silence? Mann admits a lifelong debt to four great writers: Goethe, Tolstoy, Nietzsche, Dostoevsky. Of Goethe ("the molder of a majestic personal culture") and of Tolstoy ("the primitive epic force"), Mann has often written with "enthusiastic eloquence." But he could never bring himself to write a line about Nietzsche (who suffered from creeping paralysis) or Dostoevsky (an epileptic). "Why," asks Mann, "this evasion . . . this silence...
Saint Anthony of Egypt has repre sented for i, 600 years the spirit of renun ciation. To many painters and writers -including Bruegel, Diirer, Cezanne, Flaubert, Anatole France-St. Anthony's lifelong struggle with the flesh & the devil symbolized one of man's most terrible dilemmas...
...Benes well knows, revolutions are never as simple as that. Synthesized or not, they pose the basic question: is the state to be the master or the servant of the people? And if the state is king, can the citizen be free? A lifelong democrat, Eduard Benes would probably answer such questions with another: what if, as in Britain and now in Czechoslovakia, free men choose to limit their freedom...