Word: lifes
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Dates: during 1950-1959
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...hour, v. 50? an hour in 1948. The British secretary who once considered herself lucky to draw $1,100 annually can command better than $2,800 in 1959. The sums may not be princely by U.S. standards, but they are enough to open up a new way of life...
...collected Papers is a publishing feat that would have delighted the man who signed himself "B. Franklin, Printer," and was as proud of his craft as of his country. The co-sponsors of the Papers, Yale University and the American Philosophical Society, aided by a grant from LIFE, expect the project to run to 40 volumes appearing over the next 15 years. For the past 5½ years, Editor Leonard W. Labaree, Farnam Professor of History at Yale, and his associate, Whitfield J. Bell Jr., have combed libraries and personal collections from Leningrad to Hawaii for any letter or document...
...intellectual self-improvement club of like-minded Philadelphians, and brought out the first three of the famed Poor Richard's Almanacks. Franklin also set down his basic religious outlook, a kind of deism that made him a logical child of the rationalist Enlightenment. Instinctively a yea-sayer to life, Franklin came very close to believing that whatever is is good. In "Articles of Belief" he offers up a characteristically benign prayer, "O Creator, O Father, I believe that thou art Good, and that thou art pleas'd with the Pleasure of thy Children...
...pieces that makes the anthology well worth attention is one of Gold's own, Love and Like. The author examines a young man who is trying to put his life back together a few weeks after a shattering divorce. He seems to be succeeding until, at story's end, an idea is seen at the periphery of his mind, the more horrifying because it has been so thoroughly excluded from his conscious thoughts. It is the idea of suicide. Another story whose effect lingers after the pages have been turned is Bernard Malamud's The Magic Barrel...
...second trip brings him a Ph.D. degree, and a third a lifetime supply of that scholarly formaldehyde, tenure. Surprisingly, his life as an aborigine (he is accepted as a Dang) makes considerably more sense to him than his hollow existence as an academician. The savages consider him a master prophet, and he is on the point of believing it himself when, like a paddle ball on a rubber cord, he is snapped back to civilization. The irony is delicately put, and Satirist Elliott leaves no doubt as to which society he is shaving with his razor's edge...