Word: logically
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...What truly makes a great user interface is an ineffable internal logic, a set of consistent internal rules that one absorbs without their having to be stated (like in a manual, for example), and I don't see that quite yet in Vista. You don't always instinctively know where the back button will be, or the "close this window" button. If your desktop is overcrowded with windows, you can hit an icon that will line them all up for you, tilted at an angle, so you can pluck out the one that you need. Nice - but at the same...
...academic speciality is in logic and the philosophy of logic, and he is the author of a best-selling logic textbook, Taylor said...
What are you doing when you aren't doing anything at all? If you said "nothing," then you have just passed a test in logic and flunked a test in neuroscience. When people perform mental tasks--adding numbers, comparing shapes, identifying faces--different areas of their brains become active, and brain scans show these active areas as brightly colored squares on an otherwise dull gray background. But researchers have recently discovered that when these areas of our brains light up, other areas go dark. This dark network (which comprises regions in the frontal, parietal and medial temporal lobes...
...Depressed brains responded differently to the two kinds of treatment--and in a very interesting way. CBT muted overactivity in the frontal cortex, the seat of reasoning, logic and higher thought as well as of endless rumination about that disastrous date. Paroxetine, by contrast, raised activity there. On the other hand, CBT raised activity in the hippocampus of the limbic system, the brain's emotion center. Paroxetine lowered activity there. As Toronto's Helen Mayberg explains, "Cognitive therapy targets the cortex, the thinking brain, reshaping how you process information and changing your thinking pattern. It decreases rumination, and trains...
Princeton philosopher Peter Singer cites Greene's work in arguing that we should re-examine our moral intuitions and ask not just whether these impulses still serve their original evolutionary logic, but whether that logic merits respect in the first place. Why obey moral impulses that evolved to serve what Richard Dawkins calls the "selfish gene"--such as sympathy that gravitates toward kin and friends? Why not worry more about people an ocean away whose suffering we could cheaply alleviate? Isn't it better to save 10 starving African babies than to keep your 90-year-old father on life...