Word: lucknow
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Dates: during 1940-1949
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Chubby, pleasant Devadas Gandhi, the Mahatma's third and youngest (27) son, was jailed. A ban on news of rioting and criticism of the Government led Indian newspapers in Calcutta (15), Bombay, Lucknow, Nagpur, Delhi and Ahmadabad to close...
From his eyes there shone the bitterness brewed by the repeated jailings of himself and his family, the bruises left in his heart by the clubbings he and his aged mother suffered. He was beaten in a Lucknow demonstration against the Simon Commission in 1928. During a National Week demonstration in 1932 his mother was beaten and left unconscious on the side of the road near her home in Allahabad. She was dead now, and so were his father and his wife Kamala, all helped along to funeral pyres on the banks of the Ganges by their work in India...
...crime." This manifesto obviously broke the four missionaries' pledges. But the British authorities wisely lay low, let the Methodist bishops in India (who rule 256 churches, 106,237 communicants) make the running by asking their Board of Foreign Missions in Manhattan to recall Jay Holmes Smith of Lucknow, Paul K. Keene of Mussoorie, Mr. & Mrs. Ralph T. Templin of Muttra. Missionaries Smith and Keene obediently went home. The Templins refused at first, finally returned to the U. S. last month...
...Jones, who humbly calls himself "evangelist to the high castes of India." Dr. Jones went to India as a Methodist missionary in 1907, has since converted many a Brahman, written nine books (best-known: The Christ of the Indian Road, with sales past the 600,000 mark), founded at Lucknow the first Christian Ashram (from an Indian word meaning "a forest colony for spiritual fellowship and meditation"). In Indian costume-a long white cloak, tight trousers, sandals-Dr. Jones last summer led two Ashrams at Saugatuck, Mich, and Blue Ridge, N. C. as part of the spiritual preparation...
...some militantly pacifist missionaries, this declaration ran smack athwart the Methodist social creed: "We stand for the repudiation of war. . . . The Methodist Church as an institution cannot endorse war nor support or participate in it." Last December four of these U. S. missionaries-Jay Holmes Smith of Lucknow, Paul K. Keene of Mussoorie, Mr. & Mrs. Ralph T. Templin of Muttra-sent a manifesto to the Viceroy, the Marquess of Linlithgow. Wrote they: "During the earlier phases of the missionary movement, it was natural to think compartmentally, religion in one compartment, science in another, politics in a third. Sir John Bowring...