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According to Father Stephen J. Hartdegen, coordinator of the 1970 and 1987 translations, the revisers sought to eradicate both mistakes and colloquialisms. A notable NAB error occurred in Luke 1: 17, where antecedents got mixed up and "God himself" went before John the Baptist "in the spirit and power of Elijah," instead of John going before God. That was "practically blasphemous," says Jesuit Father Francis T. Gignac, chairman of the board of editors...

Author: /time Magazine | Title: Religion: Once More, the Sound of Music | 4/20/1987 | See Source »

Also eliminated were many of the chatty phrases that gave the NAB its sometimes jarring tone. Among them: "Good-bye and good luck!" (James 2: 16) and "What of it?" (Philippians 1: 18). Replacements: "Go in peace" and "What difference does it make?" The 1970 rendition of Luke's nativity narrative says that "there was no room for them in the place where travelers lodged," which to some sounded like a plug for Travelodge motels. The revision adopts the familiar "There was no room for them in the inn." Instead of the weak and wordy "Reform your lives!" John...

Author: /time Magazine | Title: Religion: Once More, the Sound of Music | 4/20/1987 | See Source »

...size of an average novel--that, covering a period of only about five minutes, recaptured every move, gesture and word uttered in a long, and largely pointless, conversation designed to get Eliza Gant from the kitchen of her house into a car waiting in front, so that she, Luke, and Eugene could take a short ride...

Author: By Jessica Dorman, | Title: In the Wolfe's Den | 4/6/1987 | See Source »

...Hansel and Gretel . . . send the girl to dwarfs, and one has Snow White. Make the girl a boy, and one might have Jack, either the one who climbs beanstalks or the one who kills giants." Make the wood the reaches of space, and they are Princess Leia and Luke Skywalker, GoBots or Masters of the Universe...

Author: /time Magazine | Title: Living: In All Seasons, Toys Are Us | 12/22/1986 | See Source »

...Mann, the most convincing explanation for these patterns is that Matthew and Luke clearly preceded Mark. Although he does not endorse either as being the first Gospel writer, the implicit result of his study is to restore Matthew to the primacy he once held in biblical studies. Mann's belief in fact is that Mark wrote a digest that combines the events of Luke and Matthew...

Author: /time Magazine | Title: Religion: New Life for an Old Dispute | 12/8/1986 | See Source »

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