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...Luke Smith ’04, a Crimson editor, is an economics concentrator in Quincy House...

Author: By Luke Smith, | Title: Dems Need a New Battle Plan | 10/2/2003 | See Source »

Eckhouse and president of finance Luke B. Hedrick ’05 both said that female-dominated groups against sexual violence often alienate men on campus...

Author: By Nalina Sombuntham, CRIMSON STAFF WRITER | Title: Men Against Rape Holds First Meeting | 9/25/2003 | See Source »

...first challenge is the Gospels themselves. All four describe complicity by at least some Jews in Christ's execution. But they differ on details, such as the community's unanimity and its influence with Pilate, Jerusalem's Roman ruler. Matthew, Mark and Luke accuse individuals and Jewish subgroups but leave room for the (likely) possibility that many rank-and-file Jews sympathized with Jesus or were indifferent. John, however, repeatedly refers to "the Jews" as a whole, implying collective guilt. Matthew provides the only report of a seemingly damning oath by the spectators at Jesus' trial: "His blood...

Author: /time Magazine | Title: Source Material: The Problem with Passion | 9/1/2003 | See Source »

...defining moment. So where did all the juicy stuff come from? Mary Magdalene's image became distorted when early church leaders bundled into her story those of several less distinguished women whom the Bible did not name or referred to without a last name. One is the "sinner" in Luke who bathes Jesus' feet with her tears, dries them with her hair, kisses them and anoints them with ointment. "Her many sins have been forgiven, for she loved much," he says. Others include Luke's Mary of Bethany and a third, unnamed woman, both of whom anointed Jesus...

Author: /time Magazine | Title: Mary Magdalene: Saint or Sinner? | 8/11/2003 | See Source »

...liturgical equivalent of fine print, the Catholic Church officially separated Luke's sinful woman, Mary of Bethany and Mary Magdalene as part of a general revision of its missal. Word has been slow in filtering down into the pews, however. (It hasn't helped that Magdalene's heroics at the tomb are still omitted from the Easter Sunday liturgy, relegated instead to midweek.) And in the meantime, more scholarship has stoked the fires of those who see her eclipse as a chauvinist conspiracy. Historians of Christianity are increasingly fascinated with a group of early followers of Christ known broadly...

Author: /time Magazine | Title: Mary Magdalene: Saint or Sinner? | 8/11/2003 | See Source »

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